Category Archives: Old Testament

That’s Worship!

That’s Worship
Novermber 10, 2009 Sermon by DRW Passage Psalm 96

No music or introductions just me.

I have been wondering what to speak with each of you about today. It has been haunting me for a few weeks. I then asked myself “What would you say to them if this was your last chapel, last opportunity to speak?” The answer came quickly. It is a hard topic to cover because I always feel inadequate before, during, and after I present it. The topic is worship.

Worship

Its not what you are thinking. I am not going to ask you to raise your hands or sing louder. I will present worship to you in the best way I know how. But first, I have a question for you. Feel free to respond if you would like: Do you think that far too much of worship these days is irreverent? I don’t think it is purposefully, but I think it has become so for many people in America.

This is how I see people worship. It is us going before our God and asking Him to be blessed because we decided to show up. It is us going before God and expecting Him to pour out His blessings on us because we thought it good to acknowledge Him today. It is a moment in life that happens when we choose, where we choose, and how we choose. Worship today is irreverent because we see it as irrelevant. The Old Testament is full of characters that were removed from authority or killed because of these attitudes in worship. If you want three groups: the sons of Aaron, the sons of Eli, and Saul.

One of the problems associated with this is that many people don’t see their worship is irreverent or irrelevant. We see that we are giving our time to be in a Christian school or go to a church to sing to God. And that for us is hard, it is worship according to how we define worship which is singing to God. But, I think most of the problem we have in understand how worship has become irreverent and irrelevant is from our misunderstanding of what worship is.

So today I would like to answer the question of what worship is from my perspective. In short, worship is ascribing worth to something and acknowledging it. We do this quite often. We ascribe worth to our friends and give them time, express our talents before them and for them as we play a pickup game of basketball, attempt bowling [for some of you this is acting foolish], or play music with them [and sometimes for them], give them monies to accomplish something, even as trivial as helping them buy a burger to satiate their cravings, give them praise when they need it. There is much more, but do you see how we ascribe to our friends worth and in a sense worship them?

If we have chosen our friends well, we feel able to come before them because we know they will accept us, not laugh at us most of the time, not berate us for missing a shot but encourage us in how to shoot better, they won’t look at us contemptuously for the small amount of money or food we supply. We can go on, can’t we; that is why they are our friends. That is one of the problems we have because we don’t see these as true with God.

The Psalmist tells us in 29.1-2:

Ascribe to the LORD, O mighty ones, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness.

In other words, give Him the glory that is due His name by doing the same thing we do for our friends. Give Him His worth by giving our time, our talents, our monies, our praise, our daily life.

Psalm 96 expresses this same truth in greater detail:

1 Sing to the LORD a new song; sing to the LORD, all the earth.

2 Sing to the LORD, praise his name; proclaim his salvation day after day.

3 Declare his glory among the nations, his marvelous deeds among all peoples.

4 For great is the LORD and most worthy of praise; he is to be feared above all gods.

5 For all the gods of the nations are idols, but the LORD made the heavens.

6 Splendor and majesty are before him; strength and glory are in his sanctuary.

7 Ascribe to the LORD, O families of nations, ascribe to the LORD glory and strength.

8 Ascribe to the LORD the glory due his name; bring an offering and come into his courts.

9 Worship the LORD in the splendor of his holiness; tremble before him, all the earth.

10 Say among the nations, “The LORD reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity.

11 Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it;

12 let the fields be jubilant, and everything in them. Then all the trees of the forest will sing for joy;

13 they will sing before the LORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his truth.

[Kevin: “Holy Is The Lord”]

So, what is worship? How can we see it played out in our daily lives? If we think of it in light of some of the things we do for our friends, I think we have a good start. Only, remember, they are not truly worthy of that worship only God is.

In order for us to see how worship permeates all of life, I have a few quick descriptive words for you to ponder in light of worship this morning.

[Kevin: “When the Music Fades”??????????????]

Worship is . . .

Honesty and Purity, Present Yourself by Integrating Repentance, Truth, Holiness, Diligence, and Yearning, Marveling, Revering, Seeking, Creating Love and Relationships Knowledgeably

Honesty and Purity

John 4:23

“It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”

As we open today, let’s pray:

When was the last time you sat before God and honestly spoke to Him about your life? Think about that. As you sit in these pews today, tell God something you think He doesn’t know. He is sovereign and does know, He would like you to acknowledge it to yourself. This enables your worship to be honest and pure. The language doesn’t have to be perfect or polished, just honest. I remember going before God awhile back angry with Him. I yelled at Him, blamed Him for the grief I was experiencing. After a few hours and a stream of tears, I remember confessing my sins before Him because He made me realize the truth of my grief was in my choices not in Him. It was at this point of confession, that I was able to come to Him in purity. But it started with being honest with God about my feelings and honest with myself about my sin.

Continue in a state of prayer for a moment, bring yourself honestly before God today. Kevin will lead us in a rewrite of a song we sing in chapel.

[Kevin “Holiness” with the Honesty and purity in its place]

Our honesty displays our character. Honesty before God promotes honesty and purity before people. As we come transparent before Him, He allows us to be transparent before others and they see our good works (not mere words) and glorify God themselves because of us. Our honesty before Him and others displays acts of reverence and respect, dignity and majesty, to our holy God.

Our honesty and ensuing purity before God in our daily life is the basis for our receiving blessing from His hand (Psalm 125.4).

I also see worship as the act of presenting ourselves before God on a daily basis.

Presenting Yourself by

We all now the quote from Romans 12.1: I urge brothers to present yourselves as living sacrifices before God. The Message states it this way:

Romans 12.1-2 (Message)

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

How is your daily life? Are you presenting to God on a daily basis all that you are? God doesn’t want part of your life because that is an unacceptable form of worship. He wants all of your life. He doesn’t want to be first on a list of things that need attention during the day. He wants to be at the center of all the activity, the thought, the words, the all of the day (Colossians 1.18). Are you presenting yourself before Him daily?

How is this done? How do we present ourselves?

It is done by integrating His requirements for drawing close to Him:

Integrating

Repentance,

Psalm 51 (particularly 16-17) 16-17

Going through the motions doesn’t please you, a flawless performance is nothing to you. I learned God-worship when my pride was shattered. Heart-shattered lives ready for love don’t for a moment escape God’s notice.

Truth,

John 4 reminds us that God desires people to worship Him in spirit and in Truth. This would be the truth of who He is. Jesus claimed to be the Truth. He stands before us as Judge as the holder of Truth. He demands that we live a life that reflects that truth and that is worship. It is different than honesty. Honesty can express a lie. We can honestly say we are sad and disappointed with God because we feel He has abandoned us. However, this is not a truth. The truth is that He will never forsake us and never leave us. He is ever present.

2 Corinthians 2.11 informs us of the truth that Satan is out to destroy us and we must be aware of his lies. He stands in direct opposition to Jesus who is the Truth. We must destroy these strongholds of Satan according to 2 Corinthians 10. We must represent the truth. We need to acknowledge God for who He is and obey in that truth and then we are worshiping God. We need to stay away from worshiping that which the devil presents because it isn’t God, it is more like us. We need to stay away from the half-truths the devil presents each day, much like Jesus did in the wilderness temptations, by quoting the Word of God. We need to be aware of what God’s Word says so we can know the truth and be free to live the life that God created for us to live; that is a life with Him as the focus, a life of worship.

Holiness,

God is most worshiped and glorified when we follow His will. His will, for one example, is found in 1 Thessalonians 4:3 is for moral purity both sexually and otherwise. We are to consider the ramifications of all we do in light of how it reflects His call to make us holy even as He is holy. Leviticus 10.10:

You must distinguish between the holy and the common, between the unclean and the clean,

Worship is quiet a bit of hard work. This is why I think it has become irrelevant and irreverent in our day. We are a people who love to worship and to be worshiped. It is far easier to worship our friends or possessions than it is to worship God. True worship requires diligence.

Diligence, and

even to the point of suffering as Peter reminds us (1 Peter 3:17 and 1 Peter 4:19)

Yearning, [Kevin: “The Time Has Come” ]

Psalm 42.1 describes a deer desiring the pure waters after a long and tiresome drought. Korah, the writer, describes the state of yearning for water as the state of the soul in worship. Do you desire God more than life’s basic sustenance? Ponder that as we sing “The Time Has Come”

Marvel, [Kevin: “Awesome Is The Lord Most High” ]

Much of the awesomeness of God is lost on us. We don’t see His glory because we never look up at the stars. He is Awesome. We never ponder the sunset. He is awesome. Marvel at the works of His hands, look inside you-the intrinsic parts of your body are so complex (Psalm 139). Marvel. Ponder these things as Kevin leads us in “Awesome is the Lord Most High”.

Revere,

Hebrews 12:28 (NIV)

. . . let us be thankful, and so worship God acceptably with reverence and awe,

Deuteronomy 4:10 (NIV)

“Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.”

This means we are to get to know Him so well that we honor Him, we speak His words, fulfill His commands, as we stand in awe of Him, our life reflects it.

Seek,

Seek first Him and then He will grant you the desires of your heart. Matthew 6.33.

Creating Love and Relationships

As we attempt to accomplish this passionate pursuit of worship, we will be creating relationships with God and others based on true self-sacrificing love–love as God intended it to be (other focused, empowered by His presence).

1 John 1.1-4

From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us. We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!

That’s worship!

Knowledgeably

All this is done as we grow deeper in the knowledge of the Holy One who will become more and more the object of our desire, our passion. (John 6.68-69).

I do realize this was a bit different. But do you see how worship is irrelevant and irreverent when we limit its scope and focus. Again, look at the words used:

Honesty and purity, presenting yourself by integrating repentance, truth, holiness, diligence, and yearning, Marveling, revering, seeking, Creating love and relationships knowledgeably

If this is you, you are finally getting to the heart of worship where it is no longer about you but about the one who made you, the One worthy of your worship.

Let’s pray.

Part of worship, as we have learned is honoring those who are worthy of honor. This means we are worshiping God as we give honor to those who He has created because they are living their lives in worship of Him. We have one more song that we would like to sing. I invite Mrs. Clark to join us in this song. It is found in the acronym of the words we studied today [choir]:

Happy Birthday Mrs. Clark!


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

The Prayer of Jabez

The Prayer of Jabez
January 07, 2001 Sermon by DRW Passage 1 Chronicles 4.9-10

What could I bring to you today, this first real Sunday of the Millennium? I was thinking that I could offer you seven steps to being a great student. Maybe, how to deal with parents with three easy words. Or, 4 ways to wisely choose friends. But, as I thought about these things, I began to think about you. What is your greatest need? It isn’t success in school or at home or with your friends. What is it that will bring about the greatest change in your life, whether it is school, home, or friends? We learned three weeks ago that Jesus is the only option we have in this area. But what can I bring to you today that will effectively bring this about? When you become my age, I want you to be able to look back over your lives and see the pivotal points in your life. I want you to be able to see the handful of people who have brought you to those pivotal points that turned you around to become the people you will be. And, I want this time to be one of them.

I want to direct your attention to a little prayer in 1 Chronicles 4, verse 10. I would like to read it to you. There is a long set of people’s names that the Bible gives us, then it stops at this person and say this:

He was more honorable than his brothers.

The writer then writes one sentence about him and then continues with his long list of names. Wouldn’t it be incredible if God were to stop at your name and say that you were more honorable than the rest? Wouldn’t you want to be known as the one who stood out in your generation, who God used to change the lives of many people?

At the end of today’s message, I am going to ask you to join me in the prayer of Jabez. I will read it to you now. It has four parts and each of these four parts are exactly the opposite of how we have been taught to pray.

“Oh that You would bless me and enlarge my territory! Let Your hand be with me, and keep me from harm so that I will not cause pain.”

Take a look at the first one: “O that you would bless me indeed!” We don’t ask God for blessings because we feel He already does. We feel that there is a limited amount of blessings and that God dispenses only as He feels like it. Jesus tells us there are innumerable blessings that we don’t receive because we don’t ask for them. [Mr Jones story?]. Somehow we think it is wrong to ask God to bless us. I can only imagine what I would do if Joshua would come up to me and ask me to bless him. There would be an emotional charge going through me. This is how I imagine our Father in heaven might feel when I go to Him to ask Him to bless me. When you ask God to bless you, really, time will pass, as you are praying for His blessing, that you will sit down and will think about the blessings that God has given you and you will weep over the knowledge of the fact. There may even come a time when you will ask God to stop giving the blessings, because you are overwhelmed by them.

“God, my Heavenly Father, will you bless me a lot.” Don’t specify what the blessing should be but pray for His blessing. He will bless you. I can almost imagine that most of you haven’t prayed for a blessing today. That you haven’t asked God to bless you today while you are here.

The second part is for God to enlarge his business, his borders, or whatever. It is right for me to ask God to increase the amount of people who come here. It is right to ask God to bless my wife’s work. It is right for me to ask for more ministry opportunities today. When was the last time you asked God to give you more ministry?

Let me tell you a few stories about how God helped me to have more ministry. There was a woman at the Chevron station by my house. I had prayed that God would bless me with an opportunity to minister to someone that day. This woman got out of her car and began to swear over the Camaro. I was remembering my prayer of the morning and, looking to heaven, I thought that this couldn’t be it. God wouldn’t want me to minister to this cranky, cursing woman. So, I continued to pump the gas and she continue to swear at the car. I was getting ready to go. I thanked God that this wasn’t the ministry opportunity that He had for me. But, being the nice guy that I am, I asked Him one last time: “God, if this woman is someone that You put into my path, let me know that she is without a doubt in my mind.” Don’t ever do that, because God will answer that prayer. The woman quit swearing for a brief moment and look around the gas pump and looked at me. She asked me to help her. I did, she was still cursing at the car. I left that area not telling her about Jesus, but I did help.

Another time, I was praying on Christmas for opportunities to help people. I find it hard to be around Karen’s grandma because of her mental condition. But that night, she was walking around frustrated and confused, so I talked with her. I then found myself doing something that I thought that I would never do, I hugged her. It was so difficult for me, but that was what God had planned for me.

One last story, I have been praying that God would bless this ministry. About four weeks ago I specifically asked God to bring people to FNF. I decided to set up 12 chairs to see what would happen. Well, 12 people came. That next Sunday, I printed 31 bulletins (I normally make 25). I had asked God to bring more people. He brought 31 that day. The next Friday, the amount of chairs I had set up was the amount of people that came. The next Sunday, the amount of bulletins I printed (35) were the amount of people present. I don’t know what that means, but Karen told me to print 1,000 bulletins. I guess she has more faith than I do.

The reason God left you here on earth was for more ministry. Don’t define how the ministry should come but merely ask for more opportunities. Beg Him for more. Tell Him you want to do more for Him. He will bless you with that ministry. Press beyond your comfort zone and ask God to enlarge your ministry. That He would give you more opportunities. Think of Isaiah 6. “Who will go for us, who can we send?” He is looking for people to be used in miraculous ways. There are so few people who are willing to say, “Here am I, send me!” Beg Him for more ministry. That He would put people within your borders, that He would direct people to you; that He would bring the opportunities to you! He will! “Lord, give me somebody who needs You.” He will bring somebody to you that has a need that needs to be met. When that person comes, ask them what you can do for them. Ask them, “How can I help you?” That person is your ministry for that moment. You have been called to meet his need. Then you tell them, “That’s why I am here!”

I remember just this past week. I was asking someone how they were doing and they wouldn’t answer me. I thought about it for a bit, I asked them, “How can I help you?” It was at this point they started to share with me how I could help them. It was interesting to watch God at work.

When was the last time you asked God to send somebody to you that needs Him? He will send the ministry to you. God will send you this appointment, if you ask Him. God won’t send someone to you that you are incapable of helping. He knows your abilities.

What would your life be like if you started praying this on a daily basis? God would give you the wisdom and the knowledge to help those He sends to you.

You need God’s blessings, so ask for them; you can have ministry opportunities that He will bless you with, if you ask Him for them. This will get you to live beyond your box of comfort. He will enlarge your borders. This will bring you to your uncomfortable zone. In the box, you are comfortable. When your borders are enlarged, you will become uncomfortable and you will feel fear and you will be overwhelmed. You will be uncomfortable, as I was hugging Karen’s Grandma, because you have never been there before. It is not a pleasant feeling and will make us not to want to go there. We don’t want to go there because we are so used to comfort and peace that we don’t want to step out of it and begin to lose control of the things around us. You are telling God that you want to enlarge your ministries, to move you out of your comfort zone. God is excited about this and He gives you the opportunities. Now you are faced with giants that you have never faced before. This is why God always told the leaders before He sent them out not to be afraid because He would be there with them (Joshua 1).

Listen to this, it is so important. When you break through from the comfort to the discomfort zone, that will become the comfort zone. And God can now use you in this bigger box. If you don’t stop and you continue to ask Him to give you more ministry, your box will grow larger. You will find yourself saying, “Change me so You can give me more ministry.” God will then give your ministry and will change you and you will grow. “Take me from the comfort to the discomfort zone.” The fear of being overwhelmed comes at every single point that you are about to break through from comfort to discomfort. It doesn’t matter how many giants you have killed before, they will get bigger. Most people become uncomfortable and think that God couldn’t be calling them to this and they back off. This is not true. God takes you to the uncomfortable so you can rely on Him to break through in your life and the lives of others through you. Through this come miracles in our life. How many times has God sought to move you and you refused because you thought you weren’t able to do so? He will then ask, as He did with Moses and others, “I created all things and I can use all things, so let Me! If I can use a donkey to convince Balaam, I can use you. I indwell you, what makes you think that I can’t do this? Get your eyes off of yourself and get them on Me!” If you do this you will never question whether your life is significant or not. But, you have to ask for God to bless and enlarge your sphere of influence.

The third part of that prayer sounds wrong if we focus on the prayers of today. Lord, bless me greatly. Lord, give me more ministry. Think about this next statement. See, when the Lord blesses us and gives us greater ministry opportunities, we will be overwhelmed. We will be so overwhelmed that we will shout out that we cannot do it. This is where you will pray the statement that Jabez prayed next. “That Your hand might be with me.” When was the last time that God expanded your ministry so much that you had to exclaim, “Lord, unleash Your strong arm on my behalf. I can’t do this!”

Think about this: when was the last time you were so overwhelmed with what God had for you to do that you had to fall down and exclaim, “God help me!” The problem with Christianity today, not all Christians but Christianity in general, is that she doesn’t live this way. The majority of Christians in the world today will shrink back from the feeling of being overwhelmed until they get back to the point where they feel they are in control, where it is comfortable. God is calling us to live beyond this, He wants us to be Spirit led and not led by the flesh. Any point that we are in control of our lives, we are in the flesh. Any point where we are so overwhelmed with life and ministry that we call out to God for help, we are living by the Spirit. We wonder why we don’t see the mighty hand of God at work in our lives. Here is the reason: we won’t let it.

What does it take for God to do this. God says that He is searching throughout the earth to find a heart that is loyal to Him so He can show His arm strong in his behalf. The arm of God is shown strong as we expand our borders and our ministry. It happens when we get to the point where we say to God, “Father, I can’t do this on my own. It is too big for me. I need Your help!” There are times when Joshua realizes taht he has gotten into something to big. That is when he begins to scream and look to Daddy or Mommy to come and help him. When nothing is in his way, he is running around like crazy. He doesn’t need me there. He is comfortable. It is only in the places where he feels out of control, uncomfortable that he calls on me. When was the last time you needed God’s help? When was the last time you called out to Him to be there to help you do His work? That is what life is all about.

You ask God to bless you and He will. You ask God to expand your ministry and He will burst through your borders and allow you to influence people and change this old world. He will give you exceeding abundantly beyond what you can even imagine. If you were to pray this prayer everyday, you could never begin to imagine what He will do through you. When you ask Him to have His hand on you, here is what takes place: God will bless you, expand your borders of influence, and He will be with you.

You will go from here into darkness, to a place you have never been before. As you go into the darkness you will bring back those people who have strayed, who need your light. God will only send those people to you that He knows You can help. This will become normal for you. As you move out into the darkness, you are really moving out into the darkness. You are now in Satan’s territory. Here is what happens here. You will feel the enemy coming after you. That is why the last part of the prayer is there. The fourth part of the prayer: “Keep me from evil,” he says. Why? Because that is where you are going. Most people don’t pray this way. When was the last time you prayed to God, “Lord, keep evil away from me!” We don’t pray this way. We are not to pray to be kept through temptation. When Jesus was asked how to pray, He didn’t say, “Lord, keep us in temptation.” He said, “Lead us not into temptation.” He was praying what Jabez prayed: Keep me from evil! Keep evil away from me!

The more you do these things the more miraculous your life will become and the more you will give God glory. If this church really did this, if you really did this, you would never go back to the mundane life you had before.

This is your life as a Christian. I just want to say, “It is time for you to enjoy it.”

I am asking you to commit to praying this prayer of Jabez for thirty days. If you do commit to this, please stand. Please keep standing. Our usher has a gift for you. It is a little book called “The Prayer of Jabez.”

Please be seated. Let’s all pray this prayer together.

Dear God,

please bless me a lot,

give me more ministry,

put your hand on me

and keep me from evil.

 

Now, with your eyes open, look up and ask Him, mean it:

Dear God,

Would You please bless me a lot

Give me more ministry

Put Your hand on me

And keep me from evil.

Now, Father, I stand as your minister here at Cerritos and ask that You truly bless this church. That You would cause us to grow spiritually and numerically in this community. Give us a double portion of Your blessings. We ask Father that You would give us the ministry that would affect our community. We pray Father that You would keep us from evil and help us to be a light to those in darkness. Father, we cannot do any of this without You. Be with us and guide us, in Jesus name, amen!


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Talking About Him

Talking About Him
November 18, 2000 Sermon by DRW Passage Psalm 40

Scripture Reading: Psalm 70

When I was younger, our church used to have Thanksgiving breakfasts. It really was coffee and doughnuts, but nobody ever complained. We gathered together to recount the year that we had. We gave testimonies of the good things that we received and of the hard times we were brought through. For us, Thanksgiving was a time of reflection and drawing closer to those we love. We would think about where we had been and rejoiced over the happy times and mourned over the sad times with those around us. This was a time that each person in the church looked forward too. A time of gathering and thanking, a time of fellowship.

I realized during those special times, that to be truly thankful I must have two qualities in my life: truth and justice. When I am truthful, I give God the credit for all things in my life. Whether they are good or bad, I tell Him and those around me that He has freely given me all things. Justice tells me to take all things into account that God has given me and respond to Him in some tangible way. To perform some ministry as evidence that I am truly thankful to Him for what He has brought into my life.

Let’s look at the first five verses of the Psalm before us. For the sake of time, I will ask you to read these verses to yourself.

I.   Does Your Life Show Him? (1-5)

1 I waited patiently for the LORD; and he inclined unto me, and heard my cry. 2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. 3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. 4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. 5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

David begins this Psalm with a profession of thankfulness. In being thankful, he shows his confidence in His God. He said: “I waited patiently for the Lord.” What follows is what David was thankful for.

1.  God heard his prayers: “He inclined his ear, and heard my cry.”

2.  God delivered him from some form of bondage. “He brought me out of the horrible pit, and out of the miry clay.”

3.  God placed him in a safe place. “He set my feet upon a rock.”

4.  God steadied him so he wouldn’t fall back into the horrible pit and miry clay. “He established my goings.”

5.  God gave David every reason to be thankful. “He hath put a new song in my mouth.”

The first three verses offer David’s testimony of His divine rescue. The slimy pit endangered many travelers, it could be a common sin or difficulty that many people get into. It could be things like lust or financial difficulties. Many people fall into this pit, this slippery place, either from willful sin or through no fault of their own. This was David’s case. He was having difficult times in his life and God rescued him. The rescue from the slippery place to the Solid Rock was evident to all around him. It was such a dramatic change, deliverance, that David had to sing out loud for joy.

We have all experienced this. I know that there have been times in my life where I see the hand of God at work and the only way I can rejoice is through singing. I remember hearing about a friend who was in trouble. God helped him in his time of need. I had to sing, “God is so Good.” Deliverance brings joy.

The great thing about this is that other people will see this and they will rejoice, be thankful, for what God has done in your life. They may even trust Him in a greater way because of your changed life, your deliverance, your joy. When God gives you a reason to be thankful, He expects there to be a change in your lifestyle. Your life should be a steady, regular walk and conduct that displays Jesus Christ that others may see this and rejoice in Him. Or, as Jesus said: “Let your light so shine before men that they will see your good works and glorify your Father in Heaven.”

David believes, and the Bible testifies, that a changed life becomes a living billboard for God. David says, “Many shall see my deliverance and my thanksgiving, and shall fear God, and acknowledge His grace, His providence, and protection; and because of this, they will be led to put their trust in Him.”

It is here that David provides us with a type of thanksgiving. —

He tells us two great truths:

1.  David tells us that the man who trusts and relies on God is truly blessed.

1.  “Blessed is the man that maketh the Lord his trust.”

2.  “And blessed is he who respects not the proud;” men who are proud of their wealth and power, or those who turn to believe in lies and not the truth.

2.  David then admires God’s mercies, and proclaims God’s goodness to people everywhere.

1.  He proclaims the vastness of God’s works “Many, O Lord my God, are thy works.”

2.  He proclaims their divine origin “Thy wonderful works.”

3.  He proclaims the wisdom God had in doing what He had done for him “Many, O Lord, are thy wondrous works; and thy thoughts to us-ward, they cannot be reckoned up.”

I have listed two questions in the notes that you should think about and answer sometime today.

I.   Are You Convinced God Loves You?

Do you really believe that God is in love with you, that He always seeks what is best for you? Can you say with Joseph in Genesis 50.20: “What man has planned for evil, God intended for good.” Through the good and bad times, do you see that God loves you?

II.  Do Your Actions Show He Loves You?

If you believe that God loves you, that He has given you reason to be thankful, does your life show it? Do you verbally thank God, do you sing joyfully to Him, to you praise Him among all the people?

This leads us into the next five verses of Psalm 40. Although these verses are attributed to Christ by the writer of Hebrews, we see David, and ourselves, in them as-well.

II   Do You Proclaim Him? (6-10)

6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. 7 Then said I, Lo, I come: in the volume of the book it is written of me, 8 I delight to do thy will, O my God: yea, thy law is within my heart. 9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. 10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

[For David’s thanksgiving, the usual sacrifices and offerings are set aside] in favor of complete obedience from the heart, and full acknowledgment, in public assembly, of the saving goodness of God (Elwell, 1989).

David acknowledges his thankfulness and expresses his gratitude to God. He was so grateful to God that he felt himself bound to be obedient to the Word of God. He felt that his best sacrifice would be the sacrifice of his very life to God, just as Paul mentions in Romans 12.1: “I urge you, therefore, brothers, in view of God’s mercy, to present your bodies as living sacrifices—holy and acceptable to God.”

What David is showing us here is that outward worship is of little worth, if sincerity and obedience are not in it. “Sacrifice and offering thou did not require.” David brings to mind here an ancient tradition of slavery that was common in Old Testament Israel. When a slaves time of service was over, after the 6th year, he could be freed. When a slave saw that his master was a good master, full of mercy and kindnesses, he could stay with him. If the slave chose not to leave and the master chose to keep him, the slave would have his ears opened, pierced, to show that he is now a permanent slave to his master. So, when David says: “mine ears hast thou opened,” he is referring to the opening made by the awl that would pierce the ears of the slave. This is the sign of a voluntary and obedient servant (Exodus 21:5, 6). Like Paul, David said: “I will be Your voluntary and obedient servant. Lo, I come! I am ready to hear thy commands.” David then follows with a description of his obedience. David said that he would perform whatever God asked of him with a cheerful heart: “I delight to do Your will. Your law is in my heart. The obedience of eyes, hands, and feet may be hypocritical; that which is of the heart cannot. You desire my heart, and my heart You shall have; and for that purpose I have put Your law in my heart.” David would serve God and tell others about God with all his heart, just as Paul tells us to do in Colossians.

David did this for the glory of God and the benefit of others. His life became a living proclamation of Good News, the Gospel. David says, “I have preached righteousness in the great congregation.” And, “I have not stopped my lips from proclaiming your goodness” And, “I have not hid Your righteousness within my heart.” But, “I have declared Your faithfulness and Your salvation.” Because “I have not concealed thy loving-kindness and truth from the great congregation.”

The questions that I ask you to ponder as you think about these verses are:

A. Is Your Life Set Apart for Him?

This is asking whether you have given all that you are to Christ. Is your life a walking testimony of God? If it is, praise Him; if not, why not?

B. Do You Profess Him to Others?

The answer to this question determines the answer of the first question. There is no way your life is set apart for God if you are not proclaiming Him to others. A life of thanksgiving is a life that shouts out the greatness of God for all to hear.

If I were to put these verses into something that you could take home, something that would remind you of Thanksgiving, I would put it into an acronym that spells Thanksgiving.

Trust God to be their in every situation that you are in. Whether you are going through good or bad times, trust the goodness of God to bring only those things into your life which will produce a life that is good (Romans 8.28)

Honor God by giving Him the praise that is due His name. Praise Him for all that He has brought you through. Glorify His name for the good times and the hard times. Whatever has happened in your life, honor Him with praise (Colossians 3.17).

Acknowledge your joys and your pains. Don’t merely thank God for the joys in your life, but remember even the pain. This is what makes you, you. In every aspect of your life, acknowledge that God is taking an active part in your life (Proverbs 3.5-6).

Notice the hard times and the good time. This tells us to learn from every situation that comes into our lives. Don’t allow a day to go by without thinking through the day and giving God glory and learning a lesson for it. We should never let a day go by, with all the joys and pains that God allows in it, without acknowledging that it is for a purpose (Psalm 119.71, 73; Isaiah 29.24).

Know you are a part of God’s plan (Genesis 50.20). We need to come to a realization that all that happens in our lives is part of God’s greater plan to mold us into the image of Jesus Christ. Everything that comes our way is to bring us closer to His image. This is God’s plan. Just a cookie is made from both good tasting and bad tasting ingredients, so our life is made. Just as it takes time, heat, and energy to produce a cookie from cookie dough, so it will take time, heat and energy in us to produce Christlikeness.

Set yourself apart for God. We are to give our lives over to God for Him to do as He pleases in it. We are to be people of holiness (1 Thessalonians 4.13).

Give praise to God. Daily we are to offer Him praise, no matter the situation. For us to be truly thankful, we need to praise God much as David did (Hebrews 13.15).

Initiate healing of the hurts you may have. Just as David went before God (Psalms), so we must go before God and tell Him our hurts, pains, griefs. We are to come before Him with everything. We can freely come to Him with all our problems and joys.

Validate your feelings. Once we realize that we are in God’s plans, we must take our feelings into that. We must recognize our emotions and deal with them in the knowledge that God is in control and has a plan for my life. This doesn’t mean I deny my emotions, but I express them to God in a healthy manner. God is concerned with them (Jeremiah 8.21). He allows them to come into our lives and wants us to talk to Him about them.

Invite the Holy Spirit to be active in your life. If there is sin in your life, confess it; if there is a hurt in your heart, have Him cleanse it; if there is joy in your life, let Him enhance it. Allow the Holy Spirit to be active in your life (Ephesians 5.18).

Nail your hurts to the cross. For those who have sinned against you and have caused you pain, forgive them just as Christ has forgiven you and forget them just as Christ has forgotten yours (Psalm 103).

Glorify God in all things for this is the will of God for your life (1 Corinthians 6.20).

For a truly memorable Thanksgiving, let us live out the acronym above just as David has shown us in Psalm 40 to do. I would like you to consider what David has taught us from Psalm 40 during this Thanksgiving time. During this week, ask yourself the questions from the outline, look at the acronym and ask God to give you the strength to live a life that shows Him, proclaims Him, and relies upon Him.

Let us pray

Father, I thank You for caring for each one of us. For bring us good things for us to rejoice in and for allowing hard times so we may grow in them. I pray, that You would enable each one of us to take time this week to be truly thankful to You for all that You have done for us. Show us ways to express our thankfulness to You this week. In Jesus name, amen.

Trust God (Romans 8.28)

Honor God (Colossians 3.17).

Acknowledge your joys and your pains. (Proverbs 3.5-6).

Notice the hard times and the good time. (Psalm 119.71, 73; Isaiah 29.24).

Know you are a part of God’s plan (Genesis 50.20).

Set yourself apart for God. (1 Thessalonians 4.13).

Give praise to God. (Hebrews 13.15).

Initiate healing of the hurts you may have. (Psalms).

Validate your feelings. (Jeremiah 8.21).

Invite the Holy Spirit to be active in your life. (Ephesians 5.18).

Nail your hurts to the cross. (Psalm 103).

Glorify God in all things (1 Corinthians 6.20).


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Alfred, I’m Tired

Alfred, I’m Tired
October 22, 2000 Sermon by DRW Passage Exodus 20.8-11

In Chuck Swindoll’s book “To Laugh Again,” he writes this anecdote.

“The population of this country is 200 million. 84 million are retired. That leaves 116 million to do the work. There are 75 million in school, which leaves 41 million to do the work. Of this total, there are 22 million employed by the federal government.

“That leaves 19 million to do the work. 4 million are in the armed forces, which leaves 15 million to do the work. Take from that total the 14.8 million who work for state and city governments and that leaves 200,000 to do the work. There are 188,000 people in the hospital at any given time, leaving 12,000 to do the work. Currently, there are 11,998 people in jail. That leaves just two people to do the work – you and me. And you’re just sitting there listening. No wonder I’m stressed” (Swindoll, 1992)!

Now, that’s the perspective of a person who needs a break, wouldn’t you say? Of course, many of us from time to time have that same feeling. Many of us came here this morning stressed-out from the demands of the job, the family, school and a host of other assorted activities. The question is, what can we do about it? How can we break the power of stress and strain in our lives?

Before we begin, let me tell just how pervasive stress is in America.

1.  65 million people suffer with high blood pressure.

2.  1 million people die of heart disease, yearly.

3.  Millions of people are afflicted with ulcers and stomach problems.

4.  Millions of people have panic/anxiety disorder.

1.  This is number one for women

2.  This is number two for men (number one is substance abuse)

3.  Panic attack is an out-of-the-blue attack

Stress comes from anxiety.

5.  40-50 million people have sleep disorder.

1.  The average American under-sleeps an 1 ½ – 2 hours a night.

6.  80 million people suffer with headaches.

7.  Millions of people suffer from depression.

This is a picture of stress. Although we will be discussing stress and its consequences, what I want to talk to you this morning about a solution that God has prescribed in the Bible. And let me come right out and say it:

God’s answer to the stress and strain on us is what the Bible calls the Sabbath, which to the best of my understanding means a “regular time of leisure” – a consistent pattern of breaking from the routine of our responsibilities.

I’ll explain that definition in a bit more detail in just a minute, but let me first show you why I say this is God’s answer to the problem. In at least two places in the Bible, God makes some amazing promises concerning the Sabbath principle.

“Happy is the one who refuses to work during my Sabbath days of rest, but honors them.” Isaiah 56:2aTLBM

“… if you call the Sabbath [in this case, a regular day of leisure] a delight and the LORD’S holy day honorable, and if you honor it … then you will find your joy in the LORD and I will cause you to ride on the heights of the land …” Isaiah 58:13―14NIV

God promises that the byproducts of building a Sabbath – a regular time of leisure – into our lives are happiness and joy. Last time I checked, those were at one end of the mental health spectrum and stress was at the other.

But even at that, I have to admit that this idea of a “Sabbath” sounds a little out of place in the twenty-first century. It sounds like something associated with people who still dress in clothes from the 18th century and travel by horse and buggy. Even the word “Sabbath” has an odd ring to it, something that’s reserved for monks. In fact, when they hear the word “Sabbath,” most people think of getting up on Sunday morning, wearing uncomfortable clothes, sitting in a boring church service and walking around with a serious look on your face for the rest of the day. But that’s not what the Sabbath principle is about. The Sabbath is a direct response to the nature of stress.

Stress by nature is the fast pace of modern life. “We are designed for camel travel—but continue to behave like supersonic jets.” This has its price if pushed to the limit. It is also found in the tyranny of time where, as the song goes, “Everyone is in a hurry to get things done, we rush and we rush until life’s no fun.” It is also evident in Emergency living (urgency). Stress response is for emergencies. However, most of us live in a perpetual state of emergency, which is equivalent to great stress. We are so stressed out that our stress hormones go up and never come back

What are the effects of stress?

1.  Increase in blood pressure (this causes the second effect). In an emergency this should rise (fight or flight). But it shouldn’t stay up, which is what is happening in today’s society.

2.  There is an increase in blood cholesterol (the cardiovascular system is effected)

3.  Release of fatty deposits in arteries

4.  Narrowing of capillaries

5.  Peripheral vaso-constriction

6.  Fatigue where the adrenal system becomes exhausted.

7.  If you are tired a lot it may be from stress

A Description of Leisure

In fact, all of those impressions are incorrect. None of them represent what God had in mind when He prescribed this stress solution. Very simply, God said ..

“Keep the Sabbath holy [by the way, that word does not mean “religious” – it means “different.” God is saying “make this day different from the other days”]. This is my command. [Here’s how it’s to be different.] Work the other six days, but the seventh day is the Sabbath of the Lord your God; no work shall be done that day by you or by any of your household — your sons, daughters, servants, oxen, donkeys, or cattle; even foreigners living among you must obey this law. Everybody must rest as you do.” Deuteronomy 5:12―14TLB

In this case God is talking about a weekly Sabbath that takes an entire day. But that’s not the only pattern mentioned in the Bible. In other places God tells the people to take off several times every year and – to put it bluntly – party. A Sabbath can be something that happens for part of the day every day. The bottom line is that there needs to be a regular and consistent pattern of leisure in your life.

Well, what is leisure? How do you define it? Leland Ryken in his book, Work and Leisure in Christian Perspective, gives a great three-point definition of leisure (Ryken, 1989) He says …

1.  Leisure is time devoted to activities that are freely chosen.

The first question you have to ask yourself whenever you approach any activity and wonder whether it’s leisure is, am I freely choosing to do this or am I serving someone else’s agenda?

Let’s take golf. Is golf leisure activity? If you’ve got a golf game scheduled for this Tuesday afternoon with one of your strategic clients and you’re taking him or her out to play golf in the hopes that it will make your professional relationship more profitable, it’s not pure leisure because it’s not freely chosen. It’s a “have to,” a responsibility.

On the other hand, if you’ve got a free day coming up and you don’t have any pressure or responsibility and you play a round of golf because you want to, that could be leisure. Of course, that depends on how well your golf game fits part two of the definition.

2.  Leisure is time devoted to activities that are pleasurable and satisfying.

If you get angry and frustrated when you play golf, it’s not leisure, because leisure is supposed to put a smile on your face. Leisure is something that you get excited about doing. That’ll be different things to different people.

3.  Finally, Ryken says, leisure is time devoted to activities that relax and refresh.

For it to be true leisure, it needs to recalibrate us. It needs to send us back to work with our batteries physically, emotionally, mentally, relationally, spiritually recharged.

Lots of activities fit into this definition, don’t they?

You know what else should be included in leisure? Attending church! You should go because you freely choose to – not because you have to; it should be pleasurable – even when we address the heavy issues as we do from time to time; and it should be relaxing and refreshing.

Why Leisure Is Necessary (Dethmer, 1990)

So far we’ve defined leisure and seen that God tells us to do it on a regular basis. But why? Why is it so important that we do it? Jim Dethmer, who was a teaching pastor at Willow Creek Community Church, says …

1.  Leisure is necessary because we tend to forget that we are more than what we do.

It’s so easy to get caught up in the pressure of getting a job done that we begin to think of ourselves as being merely workers — high-paid plow horses. When we make time for leisure, when we get away from the to-do list that perspective is restored.

2.  Leisure is necessary because we are created in the image of God and even He “leisured.”

On the seventh day, having finished his task, God ceased from this work he had been doing, and God blessed the seventh day and declared it holy, because it was the day when he ceased this work of creation. Genesis 2:2―3TLB

If I understand this verse, leisure is one of the most spiritual things we can do, because God did it. But in addition to that, because we are created in the image of God, we are designed to experience rest and refreshment and leisure. The Sabbath principle is part of what it means to be fully human. It’s part of our makeup to require that downtime.

Types of Sabbaths (Rieland, 1996)

So, let’s talk specifics – how do you integrate this idea into your life on a regular basis? Another pastor remarked that there were four areas of life where the Sabbath principle could a make real difference. He said, “there is a Sabbath of the body, a Sabbath of the mind, a Sabbath of the soul and a Sabbath of the heart.” I want to talk about them and the frequency at which I think they should occur.

3.  Sabbath of the body – sleep and proper exercise on a regular basis. Sleep is a daily issue, exercise several times a week.

I want to spend a few minutes talking about sleep at this point in the message.

We need to pay attention to sleep habits. Let me ask you a question. Why did God create sleep? He created sleep to restore the immune system, because it gives tranquility to the brain so it is rested and refreshed, and it provides for growth in young children. According to some experts in sleep, a minimum of 9 hours of sleep to be maximumly effective. This is God’s provision as a valley to help us deal with success and the mountains that we travel through during the day. If we don’t get enough sleep we will begin to see more “accidents” happening because of us, our work at school and our job diminishes, etc.

How can you improve the quality and quantity of your sleep? Darken your environment. A few hours before (1-2 hours) going to bed begin to dim the lights. The invention of electricity has effectively shut down melatonin production (used for sleep). If the area is darkened, the brain produces melatonin and sleep occurs.

You should try going to bed at the same time everyday. Our body clock will go away if we don’t regulate our sleep. Bright lights will basically stop your body’s clock.

You can reduce the noise levels around you. Wear earplugs if necessary.

There is something that we often neglect and that is trying to makeup sleep. If you can’t get enough sleep during the night, you have up to a week to make-up that sleep. That is why most teenagers sleep in on Saturdays.

As for the exercising, people who sit at a desk job the whole day need to exercise; those who have a physical job or sport, need to rest.

4.  Sabbath of the mind – “visionary thinking.”

It’s when you mentally step back from the details and contemplate the big picture.

A few years ago in the Final Four of college basketball, Mike Krzyzewski, the coach of Duke University, called a time-out at a critical point in the game. The pressure was intense. He gathers the players around him and he says, “Hey, guys. Take in the moment. You’ll never have another one like it'” (Dethmer). That’s a Sabbath of the mind.

In our lives, this is where we find a quiet place with a pad of paper, maybe some books, and think and write stuff down – “what am I going to do in my relationships? What about my finances? What barriers are keeping me from accomplishing my vision?”

I have a pastor friend who regularly goes to a monastery with a Bible and a yellow pad. and talks to God and thinks. I think once a month is about the minimum frequency for this kind of Sabbath. It helps us to slow down and realize that our life isn’t to be lived in a perpetual state of emergency.

5.  Sabbath of the soul – fun that makes you feel alive. (some fun makes you feel dead!)

I’ve neglected this one recently. As I have neglected the day off. I’ve felt exhausted, stressed out. I realized this week that I needed a day just to have some fun.

I need that day, as do each of you.

6.  Sabbath of the heart – time alone with God

I think this should happen every day. Ten minutes a day where you sit down and say, “Daddy <which is what Jesus told us to call God>, it’s me. Would you remind me how much you love me? … Thanks, Daddy for … And Daddy, I’ve got some things that are weighing me down. Could you help me?” If you don’t do anything else from this message – ten minutes of that every day will change your stress level.

Here’s what I’m saying: when I observe a Sabbath of body, the mind, the soul and the heart – when I do these things on a regular basis, I find the power of stress breaking up in my life. On the other hand, when I neglect them, I become exhausted and fatigued. Life stops being fun. I become relationally detached. I begin to see people as just another obligation or responsibility. I become suspicious, cynical, impatient and irritable. Ever feel that way?

Common Objections (Dethmer)

But the question that really bugs me is, “Knowing this is the case, why don’t I take the Sabbath principle more seriously?” I thought about it and I realized that there are two thoughts that pop up in my head on this.

1.  “I don’t have the time!”

I have too much to do already without making time for a Sabbath. My stress level will only go up if I have to try and squeeze all of this in!

2.  “I benefit more by working”

Working is what gets you ahead. Let’s face it: in our world, the badge of honor goes to people who worked 60 hours last week not to people who say no to work so they can say yes to, say, the Sabbath of the mind.

Those two reasons on your list aren’t the real reason you neglect the Sabbath in your life. They’re not the reason you don’t really take off on your day off. They’re not the reason you feel too rushed to sit down and talk to God during the day. It’s a trust issue.

The real reason: “I don’t trust God enough to call time out from what I’m doing and do the Sabbath stuff.”

When it comes right down to it, I’ve got the same problem with the Sabbath principle that many people have with the tithing principle. “God won’t provide.” God won’t help me to do the daily work if I take a Sabbath of the heart – 10 minutes with Him. God won’t help me enough on the other six days to be able to completely relax on the seventh.

How Sabbaths Break Stress

For me, I’m realizing that this whole thing is a trust issue. That’s why God makes such a big deal out of it in the Bible.

1.  Let me put it this way: observing a Sabbath (in whatever form) is a declaration that “I am dependent on God.”

“Hallow (respect) my Sabbaths; for they are a symbol of the contract between us to help you remember that I am the Lord your God.” Ezekiel 20:20TLB

Why should you keep the Sabbath? It is because you were slaves in Egypt, and the Lord your God brought you out with a great display of miracles. Deuteronomy 5:15TLB

What’s he saying? “You didn’t do it all by yourself. I did the hard part. When you regularly build a time of leisure into your schedule, when you set up a consistent pattern of breaking from your regular responsibilities, it reminds you that I am your strength. I am your provider. You can depend on me!”

2.  Guess what? Dependence on God is what alleviates stress.

“If you obey me,’ says the Lord, “and refuse to work on the Sabbath day and keep it separate, special and holy, then this nation shall continue forever. There shall always be descendants of David sitting on the throne here in Jerusalem; there shall always be kings and princes riding in pomp and splendor among the people, and this city shall remain forever [sounds pretty stress free doesn’t it?] … But if you will not listen to me, if you refuse to keep the Sabbath holy, if on the Sabbath you bring in loads of merchandise through these gates of Jerusalem, just as on other days, then I will set fire to these gates. The fire shall spread to the palaces and utterly destroy them, and no one shall be able to put out the raging flames.'” Jeremiah 17:24―25, 27TLB

Now that’s stress!

Conclusion

What are you going to do? I challenge you to come up with a plan today.

May I suggest that you take a Sabbath of the mind to determine where you are living your life today.

“… if you call the Sabbath [in this case, a regular day of leisure] a delight and the LORD’S holy day honorable, and if you honor it … then you will find your joy in the LORD and I will cause you to ride on the heights of the land …” Isaiah 58:13―14NIV.


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Trust the Lord with Your Family

Trust the Lord with Your Family
June 18, 2000 Sermon by DRW Passage Proverbs 3.5-6

Some of you may not know, but Karen and I had our first child in January. He is a joy to the both of us. This can’t and doesn’t qualify me to speak to you today about raising a family. I have been in the ministry with youth for two decades and have been teaching middle school children for 6 years. This may add some credence to what I have to say. All I ask of you is not to be like John Guzman. On our second to last day of school, the 8th graders were allowed to visit classes and sit in to talk with the other students who weren’t graduating. In my classes, I don’t allow the students to visit. If you come into my room any day of the year, we are learning something. John popped his head into my room, looked around, and said: “Let’s don’t go in there. They are learning.” Today let’s learn what the Bible tells to us fathers about raising a family for Him.

1.       You must be saved (Trust in the Lord with all your heart)

Before we can expect our children to follow the ways of the Lord , we need to follow Him. This begins with our own salvation. We need to accept Christ as our Savior and follow after Him before we can truly expect our children to. What does becoming a Christian involve?

a.       believing that you have sinned, done wrong

b.       believing that this sin keeps you from being the person God intended and created you to be.

c.        believing that God has done something to change your situation.

d.       believing that Jesus Christ is God and that He died to pay the penalty for your sins.

e.       accepting His payment as your own by praying to Him and accepting the truth of the Gospel.

There is a true story about a man who needed a heart transplant in order for him to live. He felt that it was wrong for anybody to have to die in order for him to live, so he wouldn’t take the transplant. He was 51 years old at the time and had resigned to the fact that people in his family died young from heart disease. His own mother died at 57. Although his daughter kept prodding him to get the transplant, he always refused. And always told her that he thought it was wrong for someone to die so that he could live. This is the way many of us were when we heard the story about Jesus dying so we could live. We refuse to believe that it is an option for us. We believe that we are destined to die and that is the end of the story, after all everybody else dies. So we live thinking that salvation, a real heart transplant, isn’t for us.

That man’s story doesn’t end there, it would be tragic if it did. For years the family and friends and doctors prodded him to get on the waiting list for the heart transplant. He always refused. Then one morning when the daughter wasn’t present the father decided to get the transplant. That afternoon he received the heart he so badly needed. What changed his mind? His daughter was killed in an automobile accident, he received her heart. Each one of us, before we can truly raise our children the way God had created them and intended them to grow, we need to accept His heart transplant of salvation.

 

Many of us in this room have already accepted God’s salvation, for us we need to daily choose to follow Him by following His Word. When we do this we will not trust nor follow the world’s way of raising a child.

 

2.       You must not trust the world’s way of doing things (lean not on you own understanding)

Someone once wrote an inventory of what can be done to ensure that your child will not grow up to be the person you want him/her to be. He entitled it: How to Bring Down a Son

1.       Provide him with plenty of free spending money.

This way he thinks money is the answer to all the problems and questions in life. He will spend his life pursuing this and, in the process, leave morals and family far behind.

2.       Permit him to choose his own companions without restraint or direction.

Paul tells us that we shouldn’t be fooled. He says that bad company does corrupts good morals. As parents, we need to guard our children from the corruption this world and the people in it have to offer. This means you have to get to know your children’s friends. My sister does this because she is really concerned for her children. We all need to do this.

3.       Give him a latchkey and allow him to return home at any hour of the night.

This lets him know that you don’t really care too much about him. Where he goes, how long he is there, or when and if he gets back.

4.       Make no inquiry as to where and with whom he spends his leisure hours.

When we don’t talk to our children we lead them to believe that we don’t care about them. When we don’t ask them questions they feel they aren’t accountable to us. Talk to your children, even if they don’t want to answer back. Over time, if you show them that you care enough about them to be rejected when asking a simple question but you continually ask that question, they will return to you for the hard ones. I remember my step father, Joe, before he was my step-father, he was my Sunday School teacher. He would continually asked me to come to church with him, I always said yes. However, after he drove the many miles to our house to pick me up, I would tell him that I didn’t want to go. He did this countless times, because he was persistent even in rejection I stand before you today as a pastor. If you want your children to follow God, talk to them; if you don’t want them to grow up godly, don’t talk with them.

5.       Allow him to believe that manners make a good substitute for morals.

The world today expects manners without morals. They want us to act good and not be good. This is taught in the schools, in business, and sadly in the home. God tells us that our manners come from our morals. To act like we have manners and disregard the morals is to set ourselves up for failure when the times get tough where morals really count. We need to seek inward conformity to God’s Word which will produce actions that are godly.

6.       Let him expect to be paid for every act of helpfulness he offers.

Far to often today, I see it in the school settings, children expect to be rewarded financially or materially for doing what is right. I have students who expect a “treat” every time they turn their homework in on time. Others won’t get good grades unless they are paid to get them.

7.       Let him spend his church-time hours on the street or in bed instead of in church.

When we spend our time at home when we should be at church, our children learn this and model it as-well. If we truly want our children to be brought down in life, don’t let them go to church and don’t let them see you go to church.

8.       Be careful never to let him hear you pray.

Sad truth these days, men think it is a sign of weakness to pray. Our greatest strength as fathers is our prayer life. Don’t neglect it.

The world tells us that the child should be allowed to choose freely what he or she will do and the parent should accept whatever they choose. There is an interesting verse in Proverbs that can be seen two totally different ways: Train up a child in the way he should go and when he gets older he will not depart from it. The normal way to look at this verse is to say that when we train a child in the ways of the Lord, when he gets older he will not leave it. For a moment he might depart from the path of the Lord but in the end, he will return to the training in the Lord that he received as a youth. The other way of looking at this verse is to say: If I train my child in the way that he wants to grow, when he gets older he will stay in that path. If I let the child do what he wants, when he wants, he will remain that way for the rest of his life. We need to train them in the ways of the Lord.

There is another myth out there that tells us we must control all that our children do. This might be true for those that are younger and can’t make wise choices. But at the age of accountability, around 12 in Jewish terms, they should be allowed to do things and have responsibilities. If we have trained them in the ways of the Lord, we can trust them with responsibility and the privileges that go with them. If they have studied and done homework, they should be allowed to have leisure time. If they have fulfilled their responsibilities, we need to allow them the privileges that go with it. As parents we have the responsibility to raise the children to make wise choices and not to control them into doing what we think is right or best.

Another way the world says you should raise your children is to work so hard that you neglect the spiritual and emotional and social development of your children. The logic behind this is natural. I need to make enough money to buy what my child needs to succeed. The problem is we don’t truly understand what a child needs or what we as fathers need. A recent study showed that professionals are saying that their lives are empty. 4,126 male business executives, in 1996, revealed widespread dissatisfaction with the corporate experience. Forty-eight percent of all middle managers said that despite years spent striving to achieve their professional goals, their lives seemed “empty and meaningless.” 68% of senior executives said that they had neglected their family lives to pursue professional goals, and half said they would spend less time working and more time with their wives and children if they could start over again. The question that men are asking today is: “What am I doing all this for?” The answer to that question is found in our family. Socrates once said: “Could I climb the highest place in Athens, I would lift my voice and proclaim: ‘Fellow citizens, why do you turn and scrape every stone to gather wealth, and take so little care of your children, to whom one day you must relinquish it all?’” Most people find out to late that spending time with the family is what is needed the most in our lives. A few years ago Harry Chapin wrote a song called “Cats in the Cradle”. One of the points the song makes is the most important thing we can give our children, and ultimately ourselves, and that is our time. We are finding more and more that it isn’t mere “quality” time that is important it is also the quantity of time.

It is said of James Boswell, the famous writer, that he often referred to a special day in his childhood when his father took him fishing. The day was fixed in his adult mind, and he often reflected upon many of the things his father had taught him in the course of their fishing experience together. After having heard of that particular excursion so often, it occurred to someone much later to check the journal that Boswell’s father kept and determine what had been said about the fishing trip from the parental perspective. Turning to that date, the reader found only one sentence entered: “Gone fishing today with my son — a day wasted.”

Few have ever heard of Boswell’s father; many have heard of Boswell. But in spite of his relative obscurity, he must have managed to set a place in his son’s life which lasted for a lifetime and beyond. On one day alone he inlaid along the grain of his son’s life ideas that would mark him long into his adulthood. What he did, not only touched a boy’s life, but it set in motion certain benefits that would affect the world of classical literature. Too bad that Boswell’s father couldn’t appreciate the significance of a fishing trip and the pacesetting that was going on even while worms were being squeezed on to hooks.

I don’t know about you, but when Joshua is old enough to participate in sports and events at school and church, I will be there to embarrass him (that is a parent’s prerogative isn’t it?). I will be their to help him and teach him the things of life that we all so desperately need as children. We need to be actively involved in our children’s life. As fathers, we should never place money or career over the gift God has given us in our children.

About 15 years ago I was playing volleyball. One of the players whom I never had met before, started a conversation with me. After a few minutes it turned to her college major. She was in her fourth year as a child psychology major. She was a few months away from graduating. She started to ask my opinion on children and to formulate some ideas on children for her research. I started to talk with her. After four hours of talking she stopped and asked me where I received my degree. I told her that I hadn’t. She wondered where I learned so much about child psychology. We were discussing things that her teachers were just starting to discuss and this was her graduating year. I told her the only material I had ever read on child psychology was the Bible. That blew her mind. I hope it makes you think. You want to know how to raise a child and raise him/her well? Base it on this book. This is our third point.

3.       You must follow His Word in Raising your children (acknowledge the Lord in all your ways)

With that in mind, here are ten truths to understand:

1.       Acknowledge that your child is a gift from God (see Ps 127:3, GNB). Children are on loan to us by God and we need to take care of them.

2.       Dedicate your child to the Lord to be used in his service (see 1 Sam. 1:11, RSV). Have a place for him at home and at church to serve God on a weekly, if not daily basis.

3.       Make a personal commitment to God to grow as a Christian parent. The only imitate what we do.

4.       Identify your values and convey these values consistently in your behavior. It isn’t words that will win an argument, it is a life that lives those words.

5.       Express to your children love and acceptance. They need to know that you love them no matter what they do. If they don’t know this, they will never feel comfortable coming to you when they do something wrong.

6.       View discipline as an ongoing process of helping your children ultimately to become self-controlled and self-disciplined. Discipline should be used to teach morality and safety. It should never be done merely to punish.

7.       Pray daily for each member of your family. Pray with them, too.

8.       Maintain family worship and Bible study in your home. A daily Bible study between you and your wife is important. A daily devotion and praise of God is important too. The dinner table is a good way to do this. Don’t eat until you have prayed and praised together.

9.       Involve all family members in church activities. Have something for each person in the family to do at church, no matter how small or how big.

Sociologist and historian Carle Zimmerman, in his 1947 book Family and Civilization, tells of some interesting insights as he compared the disintegration of various cultures with the parallel decline of family life in those cultures. Eight specific patterns of domestic behavior typified the downward spiral of each culture Zimmerman studied.

∙         Marriage loses its sacredness; is frequently broken by divorce.

∙         Traditional meaning of the marriage ceremony is lost.

∙         Feminist movements abound.

∙         Increased public disrespect for parents and authority in general.

∙         Acceleration of juvenile delinquency, promiscuity, and rebellion.

∙         Refusal of people with traditional marriages to accept family responsibilities.

∙         Growing desire for and acceptance of adultery.

∙         Increasing interest in and spread of sexual perversions and sex- related crimes.

We have to keep the family involved in church and with each other.

 

10.     Participate in events your church will offer to help you grow as a Christian parent. There are times we have Saturday or Sunday seminars on child rearing, attend these.

That same person who wrote an inventory of what can be done to ensure that your child will not grow up to be the person you want him/her to be, also wrote one on How to Bring Up a Son

1.       Make home the brightest and most attractive place on earth. Your children need to see home as the best place they could possibly be.

2.       Make him responsible for the performance of a limited number of daily duties. Have them develop character by taking out the trash, washing the dishes, vacuuming.

3.       Never punish him in anger.

4.       Do not ridicule his conceits, but rather talk frankly on matters in which he is interested.

5.       Let him invite his friends to your home and table.

6.       Be careful to impress upon his mind that making character is more important than making money.

7.       Live uprightly before him at all times; then you will be able to talk to him with power.

8.       Be much in prayer for his spiritual salvation and growth, pray with him daily as well as praying for him in private.

So, what does the Bible say about being a good father, about raising your children in His ways?

a.       teach them Deuteronomy 6.1-9

A recent study of prison inmates in Southern Florida related these startling facts:

99% of prisoners are male.

86% claim to have had no relationship with their father.

Of the thousands studied only 7 of those men are Jewish. Why only seven? I think the answer lies in the traditional manner in which the father is involved with the children in the Jewish home. The more time spent with our children as fathers, the less likely they will stray from our values. This means our values and morals must be godly. You are to know that God is God and to have a passion for Him that will be evident to your children. In your everyday activities they should see that God is real to you and that He is an important part of your life. The English group learned about praising God last week in our service. Fathers, this is an important part of your life that your children need to experience with you, outside of church.

b.       Greatest commandment (Mark 12.28-31).

You need to teach your children about caring for others as much as God cares for you. They need to know and see this in your life. They need to see this great example of God’s love for the people around you as it is manifested in your life. This is next week’s message for the English group.

c.        Great commission (Matthew 28.19-20)

You need to show them how important God is to you by telling others about Jesus as-well. Your children’s faith and maturity will increase as you make the decision to show them that you are fulfilling God’s Word by telling others. This is an important part of your life that they need to see. This is what the English group will learn in a message in July.

d.       Trust the Lord to lead them

After you have done all that you can, after you have accepted Christ as Saviour, after you have forsaken the world’s method of raising children, after you have shown them the importance of God’s Word in your life and for them; then you need to trust the Lord for the results.

 

I pray the verses we started with make more sense to you and provide you with insights on how to trust the Lord with your family:

Trust in the Lord with all your heart,

don’t depend on your own understanding.

Remember the Lord in all that you do

and He will give you success!

Trust the Lord with your family!


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Psalm 51-I’m Broken, Now What?

Dancing with Broken Bones-A Series on Psalm 51-I’m Broke, Now What?
March 13, 1994 Sermon by DRW Passage Psalm 51.15-17

Theme:   An encounter with Jesus is the cause for His life to be lived in our lives.

INTRODUCTION

In the Winter of 1944, the Allied forces and German forces were face to face in the freezing weather. The Allied forces thought the Germans wouldn’t dare attack during such a cold time so they dug in. The Germans decided it would be a great time to attack, so they did. The Allied forces were being soundly defeated. This was Hitler’s plan to confound the Allied offensive. And it was bloody.

These raw and seasoned recruits were being beaten and killed. We know this as the Battle of the Bulge. Things were not going well. The men didn’t need a lecture on courage or ten-steps to gain ground on the enemy; they needed an example to follow. Out from behind a desk, an eccentric General was called to the front to spur the people on. Instead of a speech, he was an example. Because of this one man’s presence the day was saved. This one General was George S Patton. He was their example to follow.

I.  Example

A. Who is your example, the one who spurs you on in difficult times

*   whether in spiritual warfare

*   or our everyday battle over the bulge

1.  I have already told you mine (Joe Muslin—pray for him as he prepares for the transplant)

2.  Alcoholics Anonymous has this type of help system

a.  The John Loroquette show features this

b. John is an alcoholic and his example is Mitch

(1)     Mitch got drunk

(2)     crushed John

(3)     but because of Mitch’s unswerving (to that point) example John was able to help him recover.

This is the goal of looking to an example: that we might be examples for another.

B. who do you spur on to love and good works (Heb 10. )?

1.  Brokenness is never an end in itself, but merely the means to an even greater end

a.  being like Jesus

b. be heroic (Matthew 6.33)

(1)     throwing your entire life into His kingdom work is an incredible risk in fighting the terrible foe

(a)     you will address your sin (as David did), your friendships, your hobbies, your career, your failures, your ambitions, your life in light of the Kingdom

(b)     you will address poverty, hunger, pollution

As Elton Trueblood said in The Company of the Committed:

A Christian is a person who confesses that, amidst the manifold and confusing voices heard in the world, there is one Voice which supremely wins his full assent, uniting all his powers, intellectual and emotional, into a single pattern of self-giving. That voice is Jesus Christ. . . . He believes in Him with all his heart and strength and mind. Christ appears to the Christian as the one stable point or fulcrum in all the relativities of history. Once the Christian has made this primary commitment he still has perplexities, but he begins to know the joy of being used for a might purpose by which his little life is dignified [and, I add, made heroic] (23).

(2)     The heroic is allowing God’s life to be manifest through you.

(a)     An interesting aspect of all history is how people have sought and still seek after a hero.

i)  Israel’s literature seeks after the ultimate hero, is written of heroes by heroes

ii) Greek mythology is crowded with the heroic.

(b)     those who have studied sociology or anthropology understand the concept of the heroic is embodied in Germany’s Übermann, or as he is called here, “Superman”.

*   A god-like person with the possibility of failure (for superman it was kryptonite, some say it was also Lois Lane)

(c)     When we are mastered by the King of kings and Lord of lords we are heroic.

i)  God can never be a hero, He would never have the chance of failure.

ii) Man without God could never be heroic, he’d fail all the time.

iii)     It is only the one who is wrapped in God’s calling that can be truly called heroic

a)  his or her life will never grow stale, nor dull because their eyes are always on Jesus

b) the ultimate satisfaction and purpose in life is knowing that in Jesus I have been called and equipped for the heroic

We were made for more exquisite things than trying to fill our empty days with our own thunder. But we must all choose. Will I go on tinkering on my own agenda and my own kingdom, which will pass away when I do? Or will I tie my life and destiny to His life, His cause, His Kingdom? Only Christ offers the calling whereby we can harness our lives to a source of purpose that lasts forever (96).

Seeking first His Kingdom restores the fervor of the heroic in our lives, knowing we must do the work of God that only a child of His could do. God’s children who follow after Him are always a hero. And a hero always has purpose, life and vigor when he is pursuing the Voice of his Master.

“I knew joy (peace, patience, et al) when I first became a Christian. However, the business of my daily routine caught up with me. I forgot about Christ. Eventually, I became thirsty and discouraged. I remember what other Christians promised would be mine if I became a Christian joy (peace, patience, et al). I don’t think they were telling me the truth. I kept going back to the church but it soon became a burden. Didn’t Jesus say He would ease that burden? After a while left the church because the people were phonies and I had more important things to do. If I were honest, it became disappointed with God, Christianity, and the church—they all promised things like joy (peace, patience, et al) that they didn’t deliver.”

2.  If we are broken, it is merely the beginning of our usefulness for God

a.  Unless a seed dies, it cannot sprout

b. we’ll explain “brokenness” in a moment

TRANSITION: Anyone who desires to be an example, a hero, must have a personal encounter with God.

II. Encounter

A. Anyone who has ever tried to explain an abstract idea would find it very difficult without an example to illustrate and illuminate it.

B. God is one of those abstracts

1.  the only way to fully explain Him is by seeing Him (John 1.14) or having a personal encounter with Him (Acts 9)

2.  You have to encounter Jesus (1 John 1.1-3)

C. Any man, woman, or child who has been broken has had an encounter with God, you can see the limp like Jacob or the tear stains like David.

1.  I had one last night

*   God has been dealing with me for sometime and last night we dealt with it

2.  the breaking can be as basic as salvation where God breaks you of your pride (      ) or as harsh as adultery (Psalm 51).

3.  in either case, repentance is required

a.  my will becomes His

b. defined

(1)     not remorse merely for the consequences

(a)     Saul wept because

i)  he knew his kingdom was to be taken away from him

ii) not because

a)  he was sorrowful over attempted murder

b) and idolatry

2.  Judas wept and committed suicide because

1.  he felt pity for himself and was ashamed that Christ was to die;

2.  not because he betrayed his Master and assisted in shedding innocent blood.

2.  remorse for the sin itself and the deep rooted passion that set it aflame

To the one who has seen his sin, it is not a casual thing to encounter or write-off, but is intense. This intensity leads to repentance. Remember, its His kindness that leads to repentance and sometimes kindness is found at the end of a whipping post (Hebrews 12.4-11). David’s sorrow came not from a heaven to lose or a hell to gain—for he knew his God would not forsake him—but the sorrow came because in his heart he knew he had grieved God.

*   Peter wept because

1.  he knew he betrayed his Master

2.  his was remorse for the sin and the passion that led to sin

3.  this is true repentance

4.  Each person who knows Jesus as Saviour has had an encounter with Him, and has been broken

TRANSITION: To answer the question posed in the title: “I’m broke, now what?” Each of us is an example in word and deed that others will follow and imitate

3.  Exercise

One question: What type of an example are you?

*   PCH house

1.  eyesore

2.  disgrace (even after it was finished)

3.  too many non-believers have seen this picture of Christianity (stench of a burnt offering) and not enough of the broken and contrite

*   Dr Battenfield

1.  He is a work of God

2.  He is a joy to God

3.  He volunteers his help, going beyond what is expected just like Jesus

4.  our God demands that a man’s life and heart stand plumb with his worship, not contrasting it

5.  he walks with a limp from spiritual battles

From our passage we see two things God requires of His broken ones:

1.  Teachability (broken and contrite)

2.  Teaching (Examples-open my mouth)

2.  Teachability

1.  What does He want to teach us (Luke 6.40)

1.  to be like Him

2.  Jesus sole desire is for us to see Him in such a way that we imitate Him.

Sydney Sheldon wrote a classical piece of literature at the turn of the century called In His Steps. He wrote it from a verse in 1 Peter 2.21. He asked us to consider asking this question each time a crisis event came: “What would Jesus do?” But does this mean imitation of Christ? Not necessarily. To truly imitate Christ is to have His character working within you. Paul calls it being conformed to His image (Romans 8.29). It means knowing the Teacher so well that the question, “What would Jesus do?” need not be asked. This is the goal: to be like Jesus in all my ways that in every situation I will know His will for me.

2.  How does He want to teach us?

*   Study (learn) the Word of God (2 Timothy 2.15)

1.  to know Him (John 17.3)

2.  do the Word (James 1.21-25)

3.  pray the Word (Daniel 9)

3.  Teaching/Examples

1.  How do we teach?

1.  by words

2.  by actions

1.  You will bear fruit (much fruit) John 15.8;

1.  Galatians 5.22,23

2.  much fruit is a lifestyle of imitating Christ which causes (intensive learners, ie teachers) others to glorify God (Matthew 5.16)

2.  Next quarter we will start a series on the disciplines of the Christian life that will help us in our endeavour to be more like Christ.

4.  What is the test of our teaching

1.  forgiveness (the most un-natural thing a fallen humanity could do)—the restoration of fellowship

1.  accepting it from God and others

1.  seeing our own sin as blacker than others

2.  accepting that God in Christ has made even them whiter than snow

2.  giving it to others

2.  You will know you are imitating Him and being an example as you love your brothers on earth as you seek Jesus.

1.  John 13.34-35 compare with 1 John 4

1.  a love as Jesus loved

1.  no greater love than to lay down your life

2.  unselfish

2.  a love that the world can see

1.  glorify God

2.  does the world see your love?

2.  Accept them where they are (Phil 23.15-16; Romans 15.7)

3.  make every effort to get to know your brothers and sisters through

1.  Bible study

2.  Prayer

3.  fellowships

3.  dealing with your character and letting God deal with your reputation

1.  Neil Anderson

2.  Me at EFCSB (?)

CONCLUSION

God has broken you in one manner or another throughout this series. We have one more message to complete our look at Dancing With Broken Bones: Revival. Today He is calling out for those rare lights that shine for Him. He is calling out for those whom He has touched, who have had an encounter with this living God, to be an example for others to follow. We have been designated as God’s ambassador’s on earth, His examples. Are you living up to that high calling?

MINISTRY

Jesus had called out twelve to imitate Him (and the millions of believers after them). He asked twelve to come and follow Him. They stood up and left all to follow Him. I want to ask you if you want to start now, today and do what they did: forget the past and press on as an example of Jesus to people who are dying to see Him.

He calls you to come and follow Him. To seek Him and benefit from your learning from Him. Benefits that will allow you to teach others to come and follow as-well.

I will ask you to come and follow Him today too. If you so desire to commit your every word and action and thought to Christ or to come to Him for the first time I ask you to come forward now for prayer and direction.

BENEDICTION

Jude 24, 25


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Psalm 51-The Audience is Listening

Dancing with Broken Bones-A Series on Psalm 51-The Audience is Listening
March 06, 1994 Sermon by DRW Passage Psalm 51.14-15

Save me from bloodguilt, O God, the God who saves me, and my tongue will sing of your righteousness. O Lord, open my lips, and my mouth will declare your praise.

Outline:

Introduction

Tourist trap like “Jesus of the Ozarks” (The Ozark’s Passion Play). The parking lot looked like Disneyland’s (huge). I remember when I went there with a friend of mine. The year was 1984, the year of hair and tans. Well, I had both: long hair and beard and brown skin. Any how, when I got out of the car a woman came up to me and asked if I played Jesus in the play because I was so “swarthy” looking. It was a mad house of religiosity. People came in checked shorts and argyles; in flower hats and dresses. It was a spectacle to behold. The message was told but the meaning was gone, for most. Much like church in some parts of the world and in some people’s lives. A place where people come to see where God might have been. Much like the windows with Mary of Jesus face glowing through it, a religious shrine to be visited with Polaroids but not experienced with the heart.

Today we will look at two types of worship: The counterfeit and the Real

I.  The Counterfeits

A. Dry as Dust

The lifeless assembly looking more like a wax museum than a place where the living God could and should be worshiped. Or as Paul wrote to Timothy: having the form of godliness but denying its power.

1.  there is much visible but not much reality

a.  lack of depth and fellowship

(1)     the motto: “we are here to do, not to be”

(2)     appearance of but not really

(a)     seen in activities

(b)     cordial but not deep

i)  saying “hi” to new people but

ii) no depth with the old people

b. true depth and fellowship

(1)     fellowship is a group of people with one goal: Jesus Christ

(a)     He saved them—and they speak of it

i)  Romans 8     He brought them into the family

ii) Ephesians 2  He brought them from darkness to light

iii)     Rom 6.23 He brought them from death to life

(b)     He is developing them—and they share the truth of what God is doing (as iron sharpens iron, so one friend another)

i)  2 Timothy 3.14-17

a)  instruction

b) correction

c)  reproof

d) training in righteous

ii) 2 Co 3.18 changed from glory to glory

iii)     2 Co 5.17 transforming into new creation

(2)     example of reality in fellowship with Dave Chen and myself

i)  spiritual conversations

a)  what God is doing

b) what God desires to do

c)  evaluation of our services to God

d) topics of import

e) laughter

f)  tears

ii) iron sharpening iron

a)  honing our beliefs

b) sharing and reshaping our wants and desires

c)  sharing our joys and hurts

Another aspect of a dry, lifeless assembly of worship is:

2.  conformity without understanding

If the first aspect is due because of the attenders this one comes because of the leadership.

a.  lack of knowledge of the spiritual undercurrent of what we do, why we do what we do.

(1)     content is done without understanding why

*   look at the bulletin

i)  why do we do the center page activities?

ii) why do we make a bookmark for you to take with you?

(2)     An example: why do we praise—God is worthy

(a)     it is because we know what God has done for others (either through His Word, biographies, or fellowship) and what He has done for us and what He promised He’ll do;

(b)     more so, as we shall see, it is because of who He is.

(3)     worship is not going through the motions of

(a)     singing

(b)     reading

(c)     unless they are directed to our God with full knowledge of who He is and what He has done. Our praise is sweeter the deeper we know Him.

Another counterfeit is

B. That’s Entertainment

1.  Intentionally focusing on size and spectacle

a.  God isn’t opposed to this when His glory is the focus

(1)     Solomon at the Temple

(2)     David and the Ark (2 Samuel 6.12f)

(3)     Year of Jubilee

b. But today, we leave bedazzled but not deepened in relationship with anybody

(1)     when discussion changes with the last song to “where to for food” then worship probably didn’t happen

(2)     When God comes in our worship, we don’t worry about what’s next for we are with the God of the universe.

2.  WHILE CHURCHES PLAY GAMES, AMERICA DIES!
One author feels that American Christianity is ill, and preaching a shallow gospel to those who desperately need substance and help. Bigness has become a standard for success. Churches have become entertainment centers. Christianity and Christians have never been, and never will be, popular or in the majority. “The job of Christianity is to worship God by the winning of souls.” This does not allow for shallowness or frivolity. The answer to this situation is in the Gospel message (Wells, 1989).

.             1.  True Love Outreach is a good example of worship in evangelism

2.  Picnic-on-the-Green is a good example of worship in fellowship

We’ve seen the counterfeit, now let’s look at

2.  The Real Thing

1.  True worship

Far from being a religious ritual, true worship is an individual reflecting a proper value judgment about God. In fact, the English word “worship” comes directly from the word “worth.” Our God is worth praising.

1.  It is being dwarfed but drawn to Him

1.  Isaiah 6.1-5

1.  Worship is not just personal introspection, or we would worship our feelings. Worship is not even a warm glow, or we would worship that. We worship One outside ourselves. We concentrate on Him, we praise Him, we adore Him, we hear his Word for He is announcing it to us. We listen in holy awe to the word of God.

2.  It is seeing Him, knowing only in Him are we worthy (“weight”) to be in His presence, attracted to be with Him, even though it could be uncomfortable for us.

1.  when we encounter the light our darkness is shown

2.  whenever we come into contact with God He changes us

2.  Revelation 1.12-17

1.  In His holiness we see our shortcomings, our sins;

2.  the closer we come to Him in worship, daily living, the more we’ll desire to change to be more like Him for He shines His light on our darkness.

2.  Christian worship is no tourist trap, no Polaroid; no desire to leave, time ceases, words are unnecessary, if there are words they are words of praise.

“In a world so polluted with empty, foolish, and hurtful words, let’s fill our hearts and homes, our workplaces and worship houses with a cleansing current of praise.” (Hayford, 2003).

3.  Too often we cheapen our praise to a gratuity, a tip. If God performs right we will praise Him. David calls this “bloodguiltiness” and he forsakes it desiring only to truly praise God.

How do we break from tipping God with our church attendance and praises: these three things we need to know and do:

2.  Majesty

Def:   reverent respect due the splendor of royalty.

1.  the American disposition against royalty shows we have an inbred resentment to majesty and must really work on seeing and respecting His majesty

2.  When you see God as King you will fall down in worship.

1.  When people come to an earthly king, they do not strut in and place demands

2.  they bow awaiting commands.

3.  Only when the royalty says arise do we.

3.  God has called us to come boldly into His throne room.

1.  this doesn’t mean to strut in but to have the confidence that He wants us there

2.  and if He wants us there, according to 1 John 5, He will speak to us and we with Him

4.  We come before Him, willing to wait for His voice, then we respond.

our response is awe:

3.  Awe

Def:   struck speechless with wonder

1.  TV takes it away

1.  joy and tragedy are controlled with a push of a button

2.  Bangladesh doesn’t matter until it come to Arcadia

1.  I was speaking with one of our own the other day. He told me he had never seen a homeless person before

2.  until he went to LA

3.  no remote control button could remove this reality for him

2.  Our “I want it yesterday” mentality is against awe.

1.  Awe doesn’t explode but overtakes in time to the point we are soaked in it

2.  John 1.16 (waves)

3.  look and be awed

1.  mountains

2.  churning ocean

3.  stars

1.   I was asked on a personality typing test what I do when I look at the stars

2.  to my amazement it had “Stand in wonder of who God is”

3.  that was my choice

TRANSITION: I like natural phenomena like rain, thunder and earthquakes … One personal encounter with a power that before was only theoretical can make all the difference. You live differently after that. You respect the power. You live in awe of its presence and tremble to think of its potential. Above all, you live in profound humility because you recognize your inability to control it.

If all this for created phenomena, then what of the Almighty God? I am reminded of the quote from C.S. Lewis’s “The Lion, the Witch and the Wardrobe,” where Mr Beaver describes the might and majesty of Aslan, the lion-God. When he finishes, Lucy asks, “Is-is he safe?” Replies Mr. Beaver: “Safe? Who said anything about safe? ‘Course he isn’t safe. but he’s good. He’s the King I tell you.” This is our God: hardly safe but thoroughly good. We cling to the King in fear, but much too afraid to let go (Ratzlaff, 1991).

Now that’s awe and that’s worship

4.  Reverence

1.  Mark 4.36-41

1.  before the calming of the storm they feared death (natural)–36-38

2.  after the calming of the storm they had a greater fear than the fear of death: the fear of the Author of life. (39-41)

2.  Do not fear him who can kill just the body but fear Him who can destroy also the soul (Matthew 10.28)

CONCLUSION

Men have an inbred hunger to know God and see His greatness. Even though our more direct, personal glimpses of Him may be few, our response to Him should always be spontaneous and instinctive. David’s praise flowed freely. That’s the way it should be with all of us. The church does not have to wait to sample the exalting chorus of heaven. Rather, we must be willing to be transformed from lifeless assemblies and entertainment centers to the people of God, people who delight in praising the sublime, majestic Author of life. He simply refuses to be imprisoned either in color slides or in a one-hour time slot on Sundays. Rather, He wants our undivided attention, our entire being. When His people gather, He alone is the audience—the audience of One (p 129).

Let’s praise our God. Turn to your neighbour and praise God with them for who He is. I will ask the musicians to come and lead us in some praise songs before we give the closing word of encouragement.

Benediction

1 Chronicles 29.11-13

Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. Now, our God, we give you thanks, praise Your glorious name.

Be seated in prayer, then you are dismissed.


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Psalm 51-How Does the Kingdom Grow?

Dancing with Broken Bones-A Series on Psalm 51-How Does the Kingdom Grow?
February 27, 1994 Sermon by DRW Passage Psalm 51.10-12

How Does the Kingdom Grow?

After we have turned back to God, after we have repented of our deeds and our ways; when the verbal confession is made complete, we must be about the King’s business. If we return to our former ways we will do our former deeds. We must finalize our verbal confession with the willingness and steadfastness in the Holy Spirit which we spoke of last week; this means, doing the work of God—fulfilling our purpose on earth. Sometimes this obedience is difficult to follow through with because we have been in that rut for so long we naturally tend that way. This is why our next series of sermons will deal with the disciplines of a godly life. Things we can and should do to maintain our purity and not fall back into the same old rut. Today we will look into two areas where we need to focus our attention. Once repentance is made we must seek first His kingdom in quantity and quality; that is, evangelism and discipleship. This is what David said when in verse 13 he writes, “Then.” Let us look at this as we answer: “I have repented and turned from my former ways, what then?” That is, now that I am a disciple of God, what do I need to do?

To put it another way, “What is my purpose in life?” If this question were asked in polite company many different answers would ensue. However, asked late at night over a cup of coffee in a small diner on the outskirts of a town called Lonesome and the truth will come like a piercing arrow. People find it increasingly difficult to find goals and objectives, purpose, worthy of the high calling that God has created in each person, that will sustain them through the heaviness of life and the reality of death. Dostoevski once wrote: “Man’s whole business is to prove that he is a man and not a cog-wheel.. . .” Or as Meatloaf once wrote: “I’m a man! I am not a number.”

To many people, life leaves a bad taste in their mouth. Most people would prefer to be gone (no where in particular, just gone) than have to hear the faint whispers telling them life is merely a cruel joke. This is why it is important for us to listen to David on this point: He was a man who could cry out: Come taste the goodness of the Lord! God doesn’t leave a bad taste. What does David tell us to do in light of the goodness of our God, in light of the high calling of God. After everything has been said and done: “Did you show transgressors God’s way? Did you show sinners how to get back to God?” will be asked of us. David knew that any man or woman or child that wanted to live life with purpose, with the taste of victory, with God’s stamp of approval, had to live a life that called people to God in salvation and discipleship.

For David this was a large step to consider. For us it is as-well. For David to come to the point of verse 13 is dramatic. He needed to admit a lot about himself, as we have seen in the first part of Psalm 51. He had to admit that God is Lord, and not King David. We must admit that too. Who is the master of your life? Are J-E-S-U-S the letters of His name or is it M-E? “David had learned that among all challengers, God alone was a sufficient master. This earthly king no longer needed to dazzle men with his own claims, but now longed for them to know the heavenly King whose grace had cleansed him” (91). This is where God calls us and this is where our text brings us.

1.       Who is your Master?

1.       It is not a question of if there will be a master; Matthew 6.24 tells us it is a given.

2.       A purposeful life is not in what you conquer but really in who you are being mastered or conquered by

1.       the test of a worthy goal is whether it is a portal to another worthy goal or a dead end

1.       the astronaut who finished his mission only to ask, now what

2.       Rockefeller wanting just a little more

2.       scientists tend to be mastered by goals and objectives that are worthy to some degree

1.       they strive to find new and exciting things and end up making and re-making history

1.       Ray (Ira’s dad) committed suicide

2.       outside of Christ even the noblest goals are fleeting

2.       Joe Muslin

1.       Smithsonian, you’ll see some of his work

2.       His greatest work though

1.       SBBC High school group of the 70’s

2.       SBBC adult group of the 90’s

3.       Is it possible for us as Christians to have that?

Is it possible to have a goal that reaches out from beyond limits, beyond space and time, drawing us and fulfilling us? Is it possible to have a sense of purpose and meaning, independent of circumstances and levels of achievement, that satisfies us completely? (93)

1.       The hint of the infinite in Christ’s voice captured the heart and attention of many people

1.       the eternal living water (John 4.10-14)

2.       the eternal bread of life (John 6.35)

3.       the eternal heavenly treasure (Matthew 19.21)

4.       the eternal fruit of being fishers of men (Matthew 4.19)

2.       In light of the infinite, the eternal words of Jesus,

1.       how tragic that many Christians find themselves mastered by the urgent, the small.

2.       we read, study, attend church services and yet nothing tastes as good as David said it should, “good,” for we are mastered by the wrong lord.

If God’s people fail to find an overall principle for integrating every segment of life, they will find themselves fragmented over a host of secular and badly diluted Christian agendas (93).

3.       Christ is calling us to the heroic

1.       France (WW II)

1.       struggled against the Nazi regime

1.       average people took incredible risks to fight a terrible evil

2.       little old ladies -> pickpockets

3.       salesmen and chefs -> explosive experts

2.       not a part time affair, something done on the side but something which mastered and transformed them

2.       God has called us to be like them, heroic (Matthew 6.33)

1.       throwing your entire life into His kingdom work is an incredible risk in fighting the terrible foe

1.       you will address your sin (as David did), your friendships, your hobbies, your career, your failures, your ambitions, your life in light of the Kingdom

2.       you will address poverty, hunger, pollution

As Elton Trueblood said in The Company of the Committed:

A Christian is a person who confesses that, amidst the manifold and confusing voices heard in the world, there is one Voice which supremely wins his full assent, uniting all his powers, intellectual and emotional, into a single pattern of self-giving. That voice is Jesus Christ. . . . He believes in Him with all his heart and strength and mind. Christ appears to the Christian as the one stable point or fulcrum in all the relativities of history. Once the Christian has made this primary commitment he still has perplexities, but he begins to know the joy of being used for a might purpose by which his little life is dignified [and, I add, made heroic] (23).

2.       The heroic is allowing God’s life to be manifest through you.

1.       An interesting aspect of all history is how people have sought and still seek after a hero.

1.       Israel’s literature seeks after the ultimate hero, is written of heroes by heroes

2.       Greek mythology is crowded with the heroic.

2.       those who have studied sociology or anthropology understand the concept of the heroic is embodied in Germany’s Übermann, or as he is called here, “Superman”.

*    A god-like person with the possibility of failure (for superman it was kryptonite, some say it was also Lois Lane)

3.       When we are mastered by the King of kings and Lord of lords we are heroic.

1.       God can never be a hero, He would never have the chance of failure.

2.       Man without God could never be heroic, he’d fail all the time.

3.       It is only the one who is wrapped in God’s calling that can be truly called heroic

1.       his or her life will never grow stale, nor dull because their eyes are always on Jesus

2.       the ultimate satisfaction and purpose in life is knowing that in Jesus I have been called and equipped for the heroic

We were made for more exquisite things than trying to fill our empty days with our own thunder. But we must all choose. Will I go on tinkering on my own agenda and my own kingdom, which will pass away when I do? Or will I tie my life and destiny to His life, His cause, His Kingdom? Only Christ offers the calling whereby we can harness our lives to a source of purpose that lasts forever (96).

Seeking first His Kingdom restores the fervor of the heroic in our lives, knowing we must do the work of God that only a child of His could do. God’s children who follow after Him are always a hero. And a hero always has purpose, life and vigor when he is pursuing the Voice of his Master.

What does that voice cry for us to do?

2.       Discipleship

Allow me to illustrate the heroic life that God has called us to. A life of meaning and purpose. What would this life look like? When we bag the old ways and do the God ways, what would we look like? Well, manifesting God to the world. To put it another way, it is essentially evangelism and discipleship.

Let me tell you a story, a tragedy, after the story you will see what is not heroic and understand what God has called us to. It is the story told by Oz. Not “the wonderful wizard of” but one of the first American missionaries to Taiwan. He recounts a true story that went something like this:

1.       When China was overrun by Communism many fled to Taiwan

2.       Shantytowns were built overnight

1.       overcrowding

2.       huts built to the very edge of the street

3.       Oz feared driving down these streets for he thought he’d run over a child at play

4.       he drove by one day

1.       saw a boy hit by a truck, dead

2.       heard a woman wailing, running to the boy

1.       fell on him

2.       picked him up sobbing

3.       then strangely smiling

3.       heard her say, Oh, its all right, it’s not mine.”

Not too heroic, not the Kingdom life, not purposeful. If it were so she would have continued to mourn and weep with the boys mother instead of depersonalizing (“it”) and walking away. We have all done this in one way or another, haven’t we?

What would a disciple of Jesus, one who has tasted and seen that the Lord is good, one who is mastered by Jesus, look like?

2.       A concern for all that grows from knowing God

1.       we need to know what is going on around us politically, spiritually, economically, globally

2.       Did you read the article Joe gave called Kairos. It is interesting and illuminating reading of how God is in the rest of the world.

3.       A dreamer of God’s dreams

1.       when we see the world through God’s eyes He will provide dreams of how we can participate in His work

1.       World Impact (large task only God could do)

2.       God never calls us to do things that we could do without Him for it wouldn’t be heroic

And what about you? Your dream should raise important questions in your mind. How will this dream stretch you to trust God in a greater way? Will it galvanize other Christians into a living force for God’s Kingdom? Will it reveal Christ to lost men? Will it help to reverse the fragmentation sin has caused at every level of human existence? (103) If it will, then follow that dream

4.       A sacrifice for God not

1.       school, work, etc

2.       Christian growth costs in ultimate figures. Some tough questions must be stared down if we want to mature God’s way rather than our own. What will it take to solidify your spiritual disciplines? How can you sharpen your spiritual gifts? Will it mean going to school or taking up correspondence study? Are you prepared to view aggravation and pain, both past and present, as finishing tools? What legitimate pursuits and pleasures may have to be foregone in making any of the above happen? Are you willing to work to maintain the primary relationships (God, spouse, kids) during all this? (105). It is indeed a sacrifice.

5.       An embracing of the pain of others, even strangers

1.       we have become dulled to the needs around us

2.       I know a man who reaches out to the homeless despite the pains it cost him

6.       A call to the underground, the uncommon way

1.       Every area of a Christian’s life, every thought and action, must be evaluated in light of whether it helps or hinders us in fighting for God’s Kingdom. It includes our spare time, the substance of our daydreams, professional advancement, and our relationships with other people (106).

2.       Anything that interferes with our fighting for the Kingdom, no matter how innocuous or respectable it may seem, must go (107).

7.       A daily reminding of our calling

1.       we have all been called

2.       we must take orders from God and not give them

3.       we are necessary and important

3.       Evangelism

1.       Churches grow by evangelism and multiply by discipleship

1.       Evangelism must happen

1.       training is good but incomplete (there are so many Christians trained but don’t witness)

2.       motivation is needed

When you’ve been where David has been, the truth about God’s forgiveness doesn’t have to be yanked from your throat like tonsils. It explodes. . . . [it] motivates (112).

2.       show them they are sinners (John 16.8-9)

3.       show them God wants to take care of that (2 Corinthians 5.17)

1.       He works it

2.       we live it

2.       How?

1.       develop a healthy fear of God not man

1.       cure for cancer

2.       cure for sin

2.       develop compassion (as we are concerned our compassion grows)

1.       not a four step approach that is memorized, but people to talk with

2.       not an argument to be won, but one who needs to be restored

3.       realize God wants back what’s His

3.       Joy follows

1.

While the New Testament commands the church to evangelize, it doesn’t do so in a negative, critical way. The early Christians never seemed to think of anything else to do with their faith but to give it away. It was the natural overflow of loving Jesus (119)

These men did not spread their message because it was advisable for them to do so, nor because it was the socially responsible thing for them to do. . . . They did it because of the overwhelming experience of the love of God which they had received through Jesus Christ. The discovery that the ultimate force in the universe was Love . . . had an effect on those who believed it which nothing could remove. . . . Conversion and joy are closely related in the Acts of the Apostles, and it remained a characteristics thing about the early Christians which attracted others into their company. Their new faith did not make them miserable. Often outward circumstances were unpleasant enough, but that could not rob them of the joy which was their Christian birthright (Green, 1970).

2.       People in Christ who are fulfilling His purpose in life do not have dead eyes. I remember hearing some people discussing this the other day . . . (Robert Lee)

CONCLUSION

One more story to illustrate the purposeful, heroic life that God has called us to.

Arlie and Tommy

2.       Arlie poor, Tommy rich

4.       orange peels and orange slices

6.       teacher saw

8.       Christmas time, snow and teacher coming with a bagful of toys and oranges.

10.     Arlie peeled and ate the peels, teacher showed him the slice and broke one open

12.     Juice squirted, laughter rose, taste buds swelled, air filled with orange perfume

14.     tasted and saw it was good

16.     we are heroic when we take the gospel that is in our lives and show how fine it tastes to those who have only tasted the rind of this life

More than a few of us have asked that question: “Why am I here, what’s my purpose?”

David reminds us: it is to tell others of God and bring them closer to Him. This is seen in concern and compassion. It is heroic. It is dreaming God’s dream, doing God’s will. It is even failing and growing despite it.

It is saying: Hey, above all else I want to be a disciple, one who repents and turns to God and then desires to tell others of God’s goodness.

If you are interested in being discipled of being trained up in the godly values of life, to understand the basics and live them. I will ask you to fill out this sheet of paper and turn it in as the ushers pick them up. This is not a commitment to be discipled but a commitment to talk with me about what we would do if you decided to follow through with God’s call to discipleship.

 

 

Name: ________________________                                                     Date: _____/_____/_____

 

□       Yes, I am interested in learning about my God and my faith. I am available to talk with you on _____________ about a study.

□       I am currently being discipled by _______________.

□       I am not interested at the moment, but will talk with you when I am.


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Psalm 51-I’m Not a Baboon, I’m a Child of God!

Dancing with Broken Bones-A Series on Psalm 51-I’m Not a Baboon, I’m a Child of God!
February 20, 1994 Sermon by DRW Passage Psalm 51.10-12

Introduction

Some of us feel like we have been trapped on a slot car set, like the one Pete got for his roommate—on the surface it appears as though we are going somewhere in life but underneath we know that scenery looks strangely familiar. Our lives can become like that—falling over the same sin, the same thing, we begin to see the rut our lives are beginning to cut, we watch as that rut becomes our lifestyle—its then we feel the paralysis, the erosion of life and joy,

At this point in our life is where we must make a choice: to continue in the rut, never to change or to allow God to change us and build upon that devastated past a new foundation in Jesus.

1.  We need to realize that we are desperate without God working within our lives.

1.  He has pardoned us from our sin, made us clean; but David know that wasn’t enough.

1.  We need a new heart.

2.  David know nothing less would do

2.  Today we have the technology to transplant hearts that will keep us alive for a few more years

1.  its usually the heart from a baboon

2.  but, I’m not a baboon, neither was David.

3.  David knew that what he needed was a new pure heart that could allow him

1.  not to re-enter his old passionate ways of sin

2.  but into the new passion of his God

2.  David got down to business.

1.  He became like Christ.

1.  In Luke we read that Jesus was on His final journey to Jerusalem and His death not with a hollow spirit but one with passion and determination:

2.  He set His eyes to Jerusalem.

2.  He was like Paul.

1.  There is a biography of Paul called “The Man of Steel”, for he was determined to pursue God’s righteousness alone (Philippians 3)

2.  and refused to be satisfied with the status quo.

We need these: Are you desperate for purity, do you thirst after it? Are you ready to get busy pursuing it?

Today, we will look at the seven consequences of sin and God’s way for us to overcome the sin in our life (we must realize that the consequences are still ours except by God’s grace He removes them).

2.  The Seven Consequences of Sin (7-12)

1.  Defilement (7)

1.  contamination

1.  levitical law requires those contaminated be withdrawn from the city

2.  as the leper, they couldn’t associate with clean people

3.  Jesus offers this in Matthew 8.1ff

2.  possible exclusion from worship (11)

2.  Deafness (8)

1.  one writer puts it this way:

He had become deaf to the voice of God, deaf to all sounds of joy. Once he had been able to take his harp and make the halls of his palace ring with joy and gladness. No more! (Phillips, 91)

2.  illustration of me and my guitar (I play when I am in fellowship with God)

3.  He had no way to regain that song except in restoration of fellowship with God that is found in

1.  repentance

2.  and forgiveness

3.  Disgrace (9)

1.  There is always shame and disgrace associated with sin

*   the criminal brought to the courthouse will cover his face

2.  David’s sense of disgrace went far deeper than that. He was not just ashamed of what man might thing; he was ashamed that he had been seen by God (Phillips, 92).

1.  1 John 3.1-3

2.  Like Jonah, he wanted to run and hide; but like Jonah, he knew he couldn’t

4.  Damage (10)

1.  barah

1.  Genesis 1.1

2.  to create absolutely, supernaturally, to make something out of nothing. David wanted a new heart. He did not just want to have the old one changed. If he was to be kept from sinning in the future, a radical work needed to be done in his soul. As Jesus would later put it to Nicodemus, he needed to be born again, to be recreated. The word bara implies all that. The word describes the creative activity of God which brings something out of nothing. It was not just restoration David wanted, he wanted regeneration. He wanted a new, clean heart (Phillips, 92).

2.  David knew that a pardon was good but not complete. He needed the radical change that God would bring through Jesus Christ or else his future would be a mere repetition of the past.

5.  Doom (11)

1.  David had seen Saul become the tormented victim of an evil spirit. David was afraid that this might happen to him.

2.  The Holy Spirit

1.  The OT shows us that the Holy Spirit set upon people and left after the work was completed or sin had interfered.

2.  The NT shows us that the Holy Spirit has been given to indwell permanently God’s people (John 14.16-17)

3.  Being cast away from His presence

1.  a true consequence of sin is not being allowed into God’s throne room because of the unrepentant, unconfessed sin

2.  today this is visually seen in Matthew 18 and the loss of fellowship with God’s Body

6.  Depression (12a)

1.  Much of the depression in the lives of Christians today is caused by sin. It may be flagrant sin, hidden away somewhere in the past, gnawing away at the conscience. It may be something spitefully said, some fit of temper indulged, or some lie told. Sin causes depression (Phillips, 93).

2.  Much freedom is gained through confession to God of these sins.

1.  John Gibson’s song that says: “He’s the only free psychiatrist, that is known throughout the land.”

2.  Cast your cares upon Him, for He cares for you (1 Peter 5)

3.  Today, we can’t lose our salvation but we certainly can lose the joy of our salvation and this is a cause for depression and rejection among Christians

*   willful, unconfessed sin

7.  Defeat (12b)

1.  the sin-repent-sin cycle had to be broken

1.  remember the slot car life we tend to feed

2.  the only way out is Jesus

2.  This requires perseverance and willingness to allow God to work in and through us.

Do you see the desperate strait the consequences of sin bring our way? This would be our lot if God didn’t do something about it. He did, He gave those who believe in Him a new heart.

3.  A New Heart (10-12)

These three verses are verses of intense emotion. Verses that tell us a little bit about the new heart we received when we accepted the love of God in Christ Jesus. It is not the heart of a baboon but of a loving God.

This new heart David asks for is promised to God’s people in Ezekiel 11.19 and 36.26.

I like what Spurgeon had to say about verse 10:

What! has sin so destroyed us that the Creator must be called in again? What ruin then doth evil work among mankind! Create in me. I, in my outward fabric, still exist; but I am empty, desert, void. Come, then, and let Thy power be seen in a new creation within my old fallen self. Thou didst make a man in the world at first; Lord, make a new man in me.

In the seventh verse he asked to be clean; now he seeks a heart suitable to that cleanliness; but he does not say, “Make my old heart clean”; he is too experienced in the hopelessness of the old nature. He would have the old man buried as a dead thing, and a new creation brought in to fill its place (240).

Jesus death, burial, and resurrection, what we commonly summarize in the word “blood”, granted us the promise of Ezekiel and the desire of David’s heart. He doesn’t give us a transformation but a totally new creation (2 Corinthians 5.17).

Why? Ezekiel 11.20 and 36.27 tell us to enable us to follow Him, to get us out of the rut and into God. Romans 1.16 tells us the Gospel, our salvation, is His power for our lives. Philippians 2.12-13 tells us it is God who works in us to do His work through us. It was done to give us a single mind to follow Jesus (Matthew 6.33).

This new heart He has given us is characterized by three manifestations:

1.  A Steadfast Spirit (10)

1.  this is to persevere through life

1.  Romans 5.3-4

2.  James 1.2-4

3.  perseverance is one reason Paul was Paul, Martin Luther was Martin Luther, and Billy Graham is Billy Graham

2.  not a burning out but a shining forth

1.  Dunker Days of Glory, Seasons of Night

2.  Philippians 3.14-16

3.  One writer comments on this:

Blessed is the person who wants growth so badly that he refuses to shrink from the process that produces it. David wanted grace that could not only weather fierce storms but also bring stability into a life tossed with guilt, regrets, and fear of discovery. Sin fractures our ability to last, to resist the beetles that chew on our lives through unending petty aggravations and mundane routine. Then, when the pressures intensify, the beams of our soul no longer stand the strain. We collapse. That’s why David coveted a steadfast spirit more than gold (Swartz, 1990).

4.  The result of this is the eagle who is able to soar above the gales that blow because he used them to bring him above them.

2.  The Indwelling Holy Spirit (11)

1.  A scary truth is we know more about the Holy Spirit today than David ever did, but we seldom hear this intense cry from our mouths.

Perhaps we know more truth about the Spirit’s working, but David might have known more about the reality of His power. In quiet moments, he felt the loss and grieved over the alienation and blindness covering him like a shroud. Sadly, we often do not. Many times we are so confident of the indwelling presence of the Spirit, which cannot be taken from true Christians, that we forget that the Holy Spirit can be held back by our failure to yield to His guidance (Swartz, 1990).

2.  We are to yield to the Spirit of God by being obedient in what the Word of God has commanded us and therein giving glory to God if we don’t we grieve the Holy Spirit.

The evidence is that He is regretfully compelled to withdraw His gracious influence and working, and His grief is reflected in the gloom and heaviness of the estranged heart (Sanders, 1970).

3.  The life of the new heart manifests the gifts and the workings of the Holy Spirit to the glory of Christ Jesus.

3.  A Willing Spirit (12)

1.  Too often today we would rather surrender to God on our own terms rather than His

1.  the WW II movie where the tattered army tells its victors that they will surrender on their terms

1.  “We have come to negotiate the terms of surrender.”

2.  “You will surrender unconditionally, and here are the terms . . .”

2.  One writer states:

That’s so much like us isn’t it? Modern man demands the right to dicker, barter, or negotiate with God, who demands unconditional surrender. David sought a willing, renewed spirit. Knowing that a guilty man has nothing to negotiate with, David longed for the kind of perpetual inner kneeling that would receive mercy gratefully and render obedience ungrudgingly (Swartz, 85).

2.  The evidence of a willing spirit? obedience to God seen through obedience at:

1.  home (Ephesians 6)

2.  school (2 Timothy 2.15)

3.  everywhere we need to show unconditional obedience to the One who seeks the best for our souls.

If this is our life, steadfast, yielded and obedient we will become a beautiful tapestry for God where He will receive glory for our new heart; if not we will act like we have a baboon’s heart within us and not give glory to God but look foolish in His sight.

We have been given a new heart. This new heart is changing us daily from one glory to God to the next (2 Corinthians 3.18; 4.16-18).

Is this you, even in the consequences of your sin, do you hold steadfast, allowing God’s Spirit to work in you, and willingly giving your all to follow Him? He will take these people to new heights in victory, as the eagle soars, and to new heights in blessings for these are them that seek after Him.

During these next few moments, take the time to reflect on the condition of your heart. Do you lack these things, ask God to restore them to you. If there is sin that blocks you, confess it and repent of it. After you have spent a moment in prayer for yourself turn to your neighbours and pray for them.

Father,

We thank You for the new creation that we are in Your Son Jesus Christ. We ask now that we will have His character renewed in us. We pray that we will give you the glory for the work You do in our lives. We pray Father that we may see Your Spirit at work within us changing us daily. Be glorified now in Your Bride, Your Body. Amen.

Please Stand:

Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com

Psalm 51-Snap! Crackle! Pop!

Dancing with Broken Bones-A Series on Psalm 51-Snap! Crackle! Pop!
February 13, 1994 Sermon by DRW Passage Psalm 51.6-9

Psalm 51.6-9

Surely you desire truth in the inner parts; you teach me wisdom in the inmost place. Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Hide your face from my sins and blot out all my iniquity.

Could you hear David’s remorse in these words. He couldn’t even hear joy or gladness anymore. It was far removed from him. He couldn’t hear the sound of song that belonged to the dance he once did. His longing was to be able to dance, even with broken bones, to the music that resounded with God’s joy and gladness.

We already know what happened with David. He sinned, like we do. He lived a time with the knowledge of that unconfessed sin, like we do. He felt totally demoralized by that sin, like we do. He knew that God was his answer, like we do. Yet, God had to break him to bring him back home, like he has done to some of us here and will do as long as we continue in our sin.

Today I want to look briefly at the how and why of broken bones and how we can dance again with them.

Father, this room has now become our place of worship of You as Your local body. We ask that You would cleanse us from our sins, to break our bones if You must, and to allow us to have a closer intimacy with You today; closer than we have ever had. Cause us to come. Amen.

OUTLINE

I.  Breaking of Bones (8)

Let me hear joy and gladness; let the bones You have broken dance.

A. Why?

1.  We miss the little ways the Holy Spirit prods us

2.  If we are not willing to turn from our sin and allow God to heal the cause, then He will get our attention

*   David reminds us of this in his other account in Psalm 32.3-5

When I kept silent, my bones wasted away through my groaning all day long.

For day and night your hand was heavy upon me;

my strength was sapped as in the heat of summer. Selah

Then I acknowledged my sin to you and did not cover up my iniquity.

I said, “I will confess my transgressions to the Lord”–and you forgave the guilt of my sin. Selah

B. How?

1.  Through confrontation

a.  Nathan (2 Samuel 12.1-24)

The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him. “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.” David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this deserves to die! He must pay for that lamb four times over, because he did such a thing and had no pity.” Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you, and your master’s wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’ “This is what the Lord says: ‘Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. You did it in secret, but I will do this thing in broad daylight before all Israel.'” Then David said to Nathan, “I have sinned against the Lord.” Nathan replied, “The Lord has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the Lord show utter contempt, the son born to you will die.” After Nathan had gone home, the Lord struck the child that Uriah’s wife had borne to David, and he became ill. David pleaded with God for the child. He fasted and went into his house and spent the nights lying on the ground. The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them. On the seventh day the child died. David’s servants were afraid to tell him that the child was dead, for they thought, “While the child was still living, we spoke to David but he would not listen to us. How can we tell him the child is dead? He may do something desperate.” David noticed that his servants were whispering among themselves and he realized the child was dead. “Is the child dead?” he asked. “Yes,” they replied, “he is dead.” Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate. His servants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!” He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.’ But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.” Then David comforted his wife Bathsheba, and he went to her and lay with her. She gave birth to a son, and they named him Solomon. The Lord loved him; and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah (Jedidiah means loved by the Lord).

We desperately need people like Nathan to keep us in line with God’s Word and will; to tell us the truth even when it hurts. Today we believe that if we love someone we will not tell them things that might hurt their feelings. But the testimonies of Jesus dealing with the Pharisees tells us that their is something more important than hurt feelings at stake, and that is the purity of the church!

2.  Present life

1.  I had a pastor who was confronted in his earlier ministry by his senior pastor

1.  “when will you quit playing and except the Lord?”

2.  Ouch

2.  The young preacher in the south

1.  Was you called or did you just run?

2.  Ouch

3.  The one who confronts must be broken on the wheel of many fears before he confronts:

1.  he or she must ask

1.  Is this the only way of dealing with the situation?

2.  Am I the right person to confront them?

3.  Who am I to do this?

4.  Are my hands clean in this?

5.  Can I handle it if he doesn’t listen?

2.  the feelings happening

1.  look for any other alternatives

2.  don’t look away

*   too many people do

3.  only option: confront

2.  In regret over past opportunities not taken

1.  Illustration of Elvis Presley who continually returned to Gospel out of guilt or frustration

2.  What of us?

1.  Avoidance, dropping out to only come back periodically as Presley did

2.  Pseudo-endurance,

1.  regular attenders who have given up

2.  actual worship is gone

1.  they mumble the words

2.  they are constantly reminder by the Holy Spirit of where they went wrong (or that they went wrong)

3.  Repentance heals

3.  leaders

*   lead to lead not to minister

3.  The way back?

1.  Go back to the point of disobedience

2.  confess your sin

3.  confess why you did it (the motivation)

1.  selfish

2.  pride

4.  The result of confrontation?

1.  peace with God

2.  the joy of His salvation returned

2.  Broken Bones (6)

Surely you desire truth in the inner parts; you teach me wisdom in the inmost place.

1.  What causes this?

1.  Temptation, the striptease of sin seduces and we follow, like a pied piper, what began as a striptease becomes spiritual rape.

1.  it calls from a shallow grave with separation from God in mind

1.  it is gradual

2.  it is draining

3.  it is debilitating

4.  it cheats us of qualities of soul and character

2.  it can only be regained through repentance

2.  Compartmentalization of living

Look, it’s my life. As long as it doesn’t overflow into other areas of my life I will follow Him

1.  compromise of integrity

1.  the end never justifies the means

1.  God may not be necessarily be pleased with visible results

*   He looks on the heart

2.  I’m as good as anyone else

The standard for our principles should not be the world, nor even the Christian community.

It must be the Word of God.

When God’s Word is abandoned

our sense of His will is numbed and we succumb to what may be called a sin binge.

3.  loss of spiritual zeal and integrity

1.  John 8

1.  Jesus professes the truth

2.  He basis the entire authenticity of His ministry not on the results of His ministry, but on the integrity of His character.

2.  When our integrity is shot, the message of the Gospel is strangely muted.

Integrity means being willing to stand straight when standing straight isn’t popular.

It holds to the truth even when crowds are not around,

and delights in the playing to the audience of God alone.

2.  judging ourselves against the wrong standard

1.  others

2.  not God

3.  producing

1.  loss of zeal

2.  loss of integrity

3.  loss of joy

2.  Temptation is a dangerous thing

1.  illustration of the rattlesnake with the head chopped

2.  we may be dead to sin, but its bite is still powerful and deadly

3.  Dancing with Broken Bones (7-9)

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

Let me hear joy and gladness; let the bones you have broken dance.

Hide your face from my sins and blot out all my iniquity.

1.  Intense

1.  not an emotional icebreaker

1.  it’s not wanting to feel good

1.  too many of us have settled for emotions that leave and come as quickly as the moment that carried it

2.  to be honest, it does feel good and does make me feel better, but it is not right

3.  to be honest, we all need something to cling to, to look forward to, something to hang our hat on but it shouldn’t be emotions it should be:

2.  wanting Jesus more than the emotions

1.  it is the willingness to allow Him to be Lord at all times

1.  in the light

2.  in the dark (Isaiah 59.10-12)

2.  it is telling Him that the joy of His salvation is what we desire

1.  that which lasts

2.  that which is not fleeting

2.  the pounding of dirty socks continually against a jagged rock to cleanse it

1.  it works fine on socks

2.  but is hard on the human soul

3.  it asks us to be whiter than snow (snow has a tiny speck of dirt at its center)

1.  a leper is white, we must be whiter

Leviticus 13.3    The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean.

2 Kings 5.27  Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and he was leprous, as white as snow.

2.  snow is white, we must be whiter, pure but we must be purer

Isaiah 1.18         “Come now, let us reason together,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

2.  Intimate

1.  The Holy Spirit and Broken Bones

1.  He convicts of sin (He is the bone breaker) [John 16.8]

1.  The book of Micah has an interesting phrase for the Lord as He comes to take His people to Himself.

*   He is called the Breaker, that is, one who comes forth destroying all that doesn’t belong.

2.  The Holy Spirit is the One who indwells us (John 14.16-17)

1.  He is also the One who reveals and testifies Christ to us and through us.

2.  None of these are options. They come in the package we call salvation.

2.  He can never peacefully co-exist with sin

1.  He will break our bones to bring us back into fellowship with God (1 John 1)

2.  He will drive us back to Him

3.  A note on guilt

1.  the Holy Spirit’s guilt

1.  the pain of His breaking is specific and sharp

2.  drawing us to the Great Physician

1.  reconciliation

2.  confession

2.  Satan’s guilt

1.  the pain of his breaking is ambiguous and mocking

1.  tempts

2.  accuses

2.  drawing us away from God

2.  The Joy of God amidst Suffering

1.  Joy is not tied to circumstances but to God

1.  we will never be able to freely experience joy until we have willingly let go of what the world has to offer and come to Jesus (Matthew 6.33)

2.  Joy is the natural overflow of a life in communion with God

3.  It can never be shaken, except in the disruption of fellowship with God (that is, the presence of sin)

2.  Abba! Father!

1.  Most of us know this verse just well enough to take it for granted.

1.  We think the world of God as He gets to know us

2.  We miss the remarkable truth of it: He wants us to get to know Him

2.  God tells us to call Him Abba! Father! because He is and He wants us to truly become intimate with Him

We can call Him Abba and Father because He is. We can rejoice in Him, even in pain and suffering, because He cares and shares those pains with us. Satan doesn’t like the words expressed today because they throw light on his work of accusation and throws light on God’s work of mending the very bones He chooses to break.

As a closing today, I want us to shout to God that we love Him and why we love Him.

Hebrews 13.20-21

May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.

Now, sit with the person next to you and pray for God’s work to be done in you this week. Let this be a week that is purely for Him, where He is glorified by all we do. Where we confess when we sin; where we lean on Him in our temptations; where we purposefully choose to tell another about the amazing God we serve. After this, you are dismissed.


©2012 Teach for God Ministries. Used by Permission.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Teach for God Ministries.

Please include the following statement on any distributed copy: By David R Williamson. ©2012 Teach for God Ministries. Website: www.teach4god.com